Al-Habib Ali bin Husin Alatas (Habib Ali Bungur)

From Huraidhah to Betawi

Berjubah and bersurban white, and green scarf (Radi), Habib Ali bin Husin Alatas, both during and live in the Cikini bungur accept students or people who want to ask a legal or religious issues. As disclosed Habib Ali bin Abdurahman Assegaff (62), in teaching, the deceased are usually face-to-face with the Kiai or famous scholars came to the kediamannya. The scholars are generally the leader board taklim.

For example, KH Abdullah Syafiie, Tohir Rahili KH, KHM Hadzami Syafi'i, or KH Nur Ali from Bekasi, a revolution in the physical (1945) against the people of the Netherlands. A number of other scholars Betawi of the younger generation which KH Abdurahman Nawi, senate leaders taklim Al-Awwabin in Tebet (South Jakarta), and Jakarta (in the area and Tugu-Bintara Sawangan). But, according to Habib Ali Assagaff, among scholars, many scholars also distinguished from outside Jakarta. Even from the East Java such as Habib Husein Almachdor (Speed), Habib Abdullah Bilfagih (Surabaya).

In the kediamannya, Habib Ali who receive them read a book or ask for a problem to him. Then the deceased on the content of the book explains it. Habib Ali Assagaff that act a few years to justify the deceased, generally to learn that he is the distinguished scholars and Kiai. But when many of the cadres to be scholars, has now successfully become a leading theologian.

Although students who do not study him as a mass in the senate-chamber taklim, but the deceased Habib Ali often come to study and discussion among scholars, and scholars cadres. Number of them are not much, only dozens of people.

As raised her son Habib Husein, usually teaching the students attended more regularly held in the senate taklim Attahiriyah, KH Tohir Rohili leaders. However, often the research of this kind held in the residence or KH Abdullah Syafi'ie theory (As-Syafiiyah), KHM Syafi'i Hadzami (Majelis Taklim Asyirotusy-Syafi'iyah) and in the senate taklim Habib Abdurahman Assegaff, in Bukit Duri, East Jakarta.

Unlike in the senate taklim Kwitang, for example, where Habib Ali Alhabsji, teaching in front of thousands of Jamaah, Habib Ali Alatas only in limited circles. As raised by KHM Syafi'i Hadzami, one of the students kesayangannya, mengajarnya way is to listen to the students one by one read the book. Then he gives a description, and proceed with the interview. Both in Cikini, and in Bogor, as long as 56 years to open a kind of Habib Ali talim special session for the leaders and mubaligh proselytizer. Between them until the end of life involved a very close relationship, and the two often met at any time. In discussions of this kind is limited, a number of books that become a reference salaf scholars discussed. As the book Minhajud Thalibin, the book of Hadith Bukhari-Muslim, to the books Ihya Ulumuddin his Imam Al-Ghazali.

Some ajengan and mubaligh from Bogor, Sukabumi, and Cianjur, many mendatanginya. The deceased is also close friend of the intellectual anchor of scholars, such as Buya KH Abdullah bin Nuh, Prof. Dr. Abubakar Atjeh, and Hamka passed. According Syafi'i Hadzami, one of the students nearest the deceased, he had knowledge draw him for 18 years.

From 1958 until death in the late February 1976. So love it to this teacher, so that when habib Ali moved to bungur, KH Syafi'i of follow-Kebon Sirih follow-up move. After Habib Ali died, kecintaannya of their teachers is not reduced. "Every time I pass the makamnya in Cililitan, I always read Fatihah and mendoakannya," reminded Hadzami in Sumur books that do not ever dry.

To Jakarta
Habib Ali bin Husin Alatas was born in Huraidhah, Hadramaut, on 1 Muharram 1309 or 1889 BC, also known as Habib Ali bungur. Hayatnya because in the end, he and his family live in bungur, Central Jakarta. Previously, a number of teachers Kiai is living in Jakarta Cikini, Central Jakarta. And again until his name was known as Habib Ali Cikini. Since the age of six years he has demanded a study on Islamic ma'had or boarding in the Hadramaut. Education after a dozen years, in 1912 in the age of 23 years he also fulfill the Hajj. In this holy city, Habib Ali lived for five years the time spent to prosecute a number of scholars in the sciences. In the year 1917, he returned to Huraidhah, and teach in a city that has a lot of the boarding.

Three years later, exactly on 1920, in the age of 41 years, he was to leave Jakarta. Only in a short time, the deceased who is always close to the people, can have the Indonesian language. He initially lived in Cikini, Cikini adjacent to the mosque, built by a painter Raden Saleh. He can quickly attract the attention of the local community.

Habib is known as a teacher of a number of leading scholars in the Betawi that, at the time of his life known as the expert scholars in the field of Jurisprudence, philosophy, mysticism, and a comparison sect. The yellow variety of the book's various sects, Habib Ali Alatas, for 56 years has been the struggle to subjugate themselves religious. Not only in Indonesia, also in Malaysia and Singapore, many students.

As raised by her son, now a forward chamber taklim 'Al-Khairat in Condet, his father would not obtrude. In fact, among the students is that epoch leading scholars. As KH Abdullah Sjafi'ie, senate leaders taklim Assyfi'iyah, KH Tohir Rohili, senate leaders taklim Attahiriyah, KH Syafi'i Hadzami (general chairman of MUI Jakarta), and dozens of other scholars. In fact, the students became the teachers of the mubaligh, and Islamic universities.

According to Habib Husein (62 years), her father is infatuated to the unity of (ukhuwwah Islamiyah). In addition to the patient and not get tired in the conduct propaganda. In addition to the kediamannya, according to her son Habib Husein, his father also taught at various places. As on every Friday prayers finished, he taught in the Attahiriyah. Scholars in the act, not only from Jakarta, but also from Bogor, Cianjur and Sukabumi. Habib Husin own in the kediamannya Condet, a theory for the local community every Monday night attended by about 300-400 Jamaah.

Together mob
Both during the Cikini, and in bungur, the deceased lived in the village environment with mob. As expressed by one student, Habib Ali bin Abdurahaman Assegaff, one of the leaders of Jamaah shubuh in Tebet, "Everyone who knew the deceased will always say, his life simple, and tawadhu." Me as far as one, said Habib Ali Assegaff (60 years), "He never hurt a fellow human being, holding firm principle, reject pengultusan, dare to defend the truth, knowledgeable in mind."

That need to be followed by the scholars of today, said Habib Ali Assegaff, he does not make rich and poor. In juxtapose themselves with the proletariat, the son explains, the deceased father always pedicab ride or public, because sikapnya who want to stand with the feet alone. Seeing this situation, often among the students who forced him to take the car. Because they do not see tega pedicab ride in old age.

Hayatnya until the end, it does not apply because the car has a simple life and never want to menadahkan hands of the rich. When berdakwah to various places he more pedicab ride. Only in a short time, he also became a source of knowledge and scholars Kiai anchor it. Until kediamannya in Cikini, in a small gang that can not be penetrated the car, were always the students who want to increase knowledge. In the year 1960'an, houses burnt in Cikini. And he also moved to bungur, a village in the area Monday, a majority of the people of Betawi.

In addition, Habib Ali also in dakwah Islamnya to many different places on the island of Java. As presented by KH Idham Chalid, who also act on the deceased in perjuangannya did not make much of himself that he is a clever. Chairman of the DPR / MPR KH Idham Chalid, who is also head of the general PBNU. Idham Chalid, the scorpion says, dare to edit the deceased leader. "My own dikoreksinya often," Idham firm. While Assegaff Habib Ali, one of the students are very impressed akan specificity of their teachers. While Idham Chalid confess, "I often be reproved for my mistakes, and the deceased gave way-out advice and counsel." This statement dilontarkan Idham Chalid at the opening ceremony at the cemetery late Cililitan, East Jakarta.

KHM for Syafi'i Hadzami have unforgettable experience with the teacher. When he look in a teacher who is sick in kediamannya. As a courtesy, and honor the teacher, he also opened sandalnya outside the room. See his way, he was told that wearing the sandalnya. Because KHM Sjafi'i decline, Habib Ali of the pain out of the rooms.

He took his sandals, and ask them that. "I terkejud treatment with my teacher that," he said. Sjafi'i Hadzami addition, the names that have been the other big draw is the science of Alhabsji Habib Muhammad (the son of Habib Ali Kwitang), Habib bin Abdulkadir Abdullah Bilfagih (Malang), KH Abdullah Syafi'i, KH Tohir Rohili, KH Abdulrazag Ma ' Mun, Prof Dr H Atjeh Abubakar, KH Nur Ali (Bekasi), and several other famous scholars. (as)

The deceased died on 16 February 1976 in the age of 88 years.
Teachers from several scientific institutions, taklim council, religious education and this, indeed, known low profile.

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Al-Habib Ali Bin Ahmad Bin Zein Aidid

Jakarta to the north there is a cluster of islands consisting of 108 small islands, called the Thousand Islands. One of them is Panggang Island, about 60 km to the north of Jakarta. Island area of 0.9 hectares that can be achieved within approximately three hours by motor boat from the port of Muara Angke, North Jakarta.

Therein al-Habib Ali bin Ahmad bin Zein Aidid, also known as Wali sacred Pulang Panggang. He is a theologian and muballigh origin Hadramaut who first spread Islam in the Pulang Panggang and surrounding areas. In the 18-century to make it to Java to berda'wah together with four friends:

1. Al-Habib Abdullah bin Muchsin Al-athas, Kramat dam Bogor.

2. Al-Habib Muhammad bin Ahmad Al-Muhdor, Bondowoso, Surabaya.

3. Al-Habib bin Muhammad Al-Idrus Ethiopia, Ampel, Surabaya.

4. Habib Al-Salim Al-Athas, Malaysia.

Al-Habib Ali Maghfurlah to Batavia, while the four friends each spread to cities and countries mentioned above. Al-Maghfurlah berda'wah's up to the Thousand Island Region island of Sumatra that is Palembang.

In Batavia, Almaghfurlah Habib Ali lived in Kebon Jeruk and married with the local Syarifah, Syarifah Zahroh bint Syarif Muchsin bin Ja'far al-Ethiopia. Perkawinannya it was from a son named Hasyim bin Ali Aidid.

Suata day Almaghfurlah hear news, north of Jakarta on the island there is a robbery-prone and far from the Islamic da'wah, namely Pulau Panggang. Some time later he decided to visit the island. When Al-Maghfurlah to the Fish Market would not have appeared to cross over the boat. But he also engage and berdo'a to Allah SWT, not long after muncullah more than a thousand tails dolphin approached. He then sajadah hold back on the dolphin, and porpoise mengiring he go Pulang Panggang. Thus one of karomah Almaghfurlah Habib Ali, the story of Al-Habib Abdullah bin Muhsin Al-athas students to one of Al-Habib Alwi bin Muhammad bin Thahir Alhaddad that Habib Ali berda'wah he would stand on the beach with the Fish Market of while bermunajat to Allah SWT, then come dolphin more than a thousand tails mengiring beside his right, left, front, rear and take up his ketempat goal for berda'wah.

Sosoknya very simple togetherness love, love the poor and orphans. Dimaklumi can easily da'wahnya if received by the residents Panggang Island and surrounding areas. He teaches and berda'wah until kepelosok island. Even to Palembang, Singapore and Malacca.

Karomah other, one night, after berda'wah in Kerapatan Foreign Trunk, Penjaringan, North Jakarta, he returned to the island Panggang. In the middle of the sea, perahunya dihadang pirate gang. But, quietly Almaghfurlah Habib Ali threw a small piece of wood into the sea. Magically, the wood turned into reefs and pirate boats that get caught in the coral. So, thanks to the help of Allah SWT, Almaghfurlah Habib Ali and entourage arrived in the safe house on the island Panggang.

One day, island residents Panggang transported to Batavia with a Dutch ship, perhaps for the executable. Some contain a small boat with people drawn to the chain of iron Dutch ship which cast anchor away from the beach. Heard the news that, Almaghfurlah Habib Ali weeping, then berdo'a so that all people be saved Panggang Island. Do'anya granted by Allah SWT. Iron chain used to pull the boat containing the population suddenly dropped out, so that the Dutch failed to bring the population to Batavia.

One night, he got the hint again he will be died. When he was want to Palembang, but canceled. And to santrinya he said, "I do not so to Palembang." It is true what he says, the next day, 20 Zulkaidah 1312 H./1892 M. he died, and dimakamkan in an area in the eastern island of Panggang.

Indeed, the deceased remains will be taken to Batavia for the wife and found her son and dimakamkan there. However, when the corpse is on the sail boat that already some time, suddenly the boat broken pole and brought the boat to the island of return flow Panggang. This occurred in succession to three times. Finally, the villagers memaknai events as the will of the deceased on the island is makamkan. The next day after Almaghfurlah Habib Ali dimakamkan, some people from the island Panggang khabar to give his wife Syarifah Zahroh bint Syarif Muchsin bin Ja'far al-Ethiopia, his wife replied, "Yah, I already know, earlier Habib Ali has come to give me news about death and he dimakamkan Panggang on the island. "

Al-Habib Ali bin Ahmad bin Zein Aidid, is a rare that scholars, who dare to pioneer da'wah in remote areas, and successful. Thus, at a glance the history of Al-Habib Ali bin Ahmad bin Zein Aidid.

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Al-Habib Ali bin Abu Bakar As-Seggaf

In addition to those recognized as a guardian, he is also one of the prominent scholars who celebrated. He often tells what is in the heart disciples he.

One of the students that he called Soleh Bahramil said: "At a time when I berzikir is busy in the middle of his Majlis, tibatiba in the heart are the things that zikirku. He turned to me and said: "Berzikir is far more important than what are in your heart."

A woman named Nahyah bint fortunate Barasyid never moved in his heart: "If hajatku granted by God, he will make sehelai blankets with their own hands to Sayid Ali bin Abu Bakr As-Seggaf. After God grant he oblivious to the intention in his heart. Sayid Abu Bakr As-Seggaf send one of his intention to remind that in the hearts of women. With the shame that women make a blanket akan segera dihadiahkan on Sayid Ali.

A student, he said: "Once I exit from the city of Tarim to bring friends who want a travel. Out with friends is one hundred Uqiyah. In perjalananku returning to Tarim, wang hundred Uqiyah the middle of the road to drop without kuketahui. I came to meet Sayid Ali, kuadukan the incident. He answered: "Go back you on the street that you have been through before." Time I go out through the streets kulalui, kudapatkan wang Uqiyah hundred were under a wall along the street.

A student once said: "Once the sebiji daughter brother terkeluar. I came to the As-Sayid Ali Seggaf with women who bring children out of his eyes. He hold the eye is then returned to the original place. With the permission of Allah's eyes out as it healed. I ask him to pray for the woman to be able to quickly kahwin. With the permission of Allah, the woman immediately after the dipinang be living in a long time. "

One of the friends he said: "Once I lose the jewelry made of gold. I came to the As-Sayid Ali Seggaf ask prayer that perhiasanku missing the kutemukan again. He prayed. The morning hours kudapati strange ornament that is under the date palm. "

Sayid Ali bin Abu Bakr As-Seggaf died in the year 895 H. Jenazahnya dimakamkan in the cemetery Zanbal, Hadramaut.

Quoted from: The Guardian Glory - essay Zulkifli Mat Isa, a Jahabersa Perniagaan

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Al-Habib Ali bin Abdur Rahman Alhabsyi

Al-Habib Ali Alhabsyi is the son of Al-Habib Abdurrahman Alhabsyi. Father, he lived in Jakarta. Ibunda Nyai Salmah that he came from Jatinegara, East Jakarta. In perkawinannya with Al-Habib Abdurrahman Alhabsyi old one does not have a son also. In a dream when Nyai Salmah dig wells and water wells are overabundant to the surrounding swamp. Then diceritakanlah dream is to her husband.

Heard his wife's dream, Al-Habib Abdurrahman soon find Syeikh Al-Habib Ahmad bin Bafaqih and asks for recount in regard to his wife's dream. Then Al-Habib Syeikh explain the subject of the dream that his wife Nyai Salmah Al-Habib Abdurrahman will get a son of the righteous and knowledge akan cornucopia keberkatannya.

What is raised by Al-Habib Syeikh is not how long to become reality. Nyai Salmah contain and on Sunday on 20 Jumadil 'Beginning in 1286 coincided on April 20, 1870 a son was born, which was then given the name Ali bin Abdurrahman Alhabsyi.

Al-Habib Abdurrahman Alhabsyi not long survive the son who accompanies him is love. He was to die Rahmatulloh son when he was still 10 years old. But before he died, he had time to deliver a testament to his son that his wife should be sent to the Hadramaut and the Makkah to learn knowledge of Islam in these places.

To fulfill the testament of her husband, Nyai Salmah bracelet sell only jewelry that had cost to travel to Alhabsyi Habib Ali Hadramaut and Makkah. Because of his death in the Al-Habib Abdurrahman Alhabsyi not leave any property. In the age of 10 years old Go-Habib Ali Al Alhabsyi from the Hadramaut, a stock with the ticket cost to ship them in a dituju.

Sesampainya in Hadramaut, Al-Habib Ali as a child that sholeh, not mensia youth wasted valuable time that demand for useful knowledge, while seeking rizki of that stock for as long as he lived in the place where the science is far from the mother. Because he realized that his mother could not afford to send money to his demand for overseas study in it.

Among his work in the Hadramaut rizki in search of that knowledge for the stock is taking wages tend goats. Jobs tend goats, this practice appears to have been the most sholihin, especially Anbiya '. that's the wisdom of God in educating the people that will be given the task to lead this nation.

Among the teachers he provides a lot of lessons and educate him in the Hadramaut, among others:

Al-'Arif billah Al-Imam Al-Habib Ali bin Muhammad Alhabsyi (Shohibul Maulid in Seiwun)

Al-Imam Al-Habib Ahmad bin Hasan Al-'Attos (Huraidha)

Al-Habib Al-Allammah Abdurrahman bin Muhammad Al-famed (General Mufti of Hadramaut)

Al-Habib Ahmad bin Hasan Alaydrus (Bor)

Al-Habib Ahmad bin Muhammad Al-Muhdhor (Guwairah)

Al-Habib Umar bin Idrus Alhabsyi (Ghurfah)

Al-Habib Muhammad bin Sholeh bin Abdullah Alatas (Wadi Amed)

As-Hasan bin Syeikh Mukhandan (Bor)

After studying in the Hadramaut, he continue with the lessons learned in the holy land of Makkah, under the discipline of scholars-scholars there, including:

General Mufti of Makkah Al-Imam Muhammad bin Husin Alhabsyi

Bakri Syaththa Sayid '

As-Said Muhammad Syeikh Babsail

As-Syeikh Umar Hamdan

Thanks to the prayers the mother and father, he, also thanks to the prayer-progenitor progenitor him, especially his progenitor Rasullulloh SAW, 6.5 years in study abroad Al-Habib Ali has obtained knowledge of Islam is pure, wide and deep that brought back to indonesia.

However, he is a man who is not proud over knowledge. He does not assume that the knowledge held is sufficient. He is still and always take advantage of the pious scholars of Indonesia at that time. He took knowledge of them. Among the teachers that he is in Indonesia are:

Al-Habib Muhammad bin Thohir Alhaddad (Tegal)

Al-Habib Muhammad bin Idrus Alhabsyi (Surabaya)

Al-Habib Abdullah bin Muhsin Alatas (dam, Bogor)

Al-Habib Husin bin Muhsin asy-Syami Alatas (Indonesia)

Al-Habib Muhammad bin Ahmad Al-Muhdhor (Speed)

Al-Habib Ahmad bin Muhsin Alhaddar (Bangil)

Al-Habib Abdullah bin Ali Alhaddad (Bangil)

Abdullah Al-Habib Bin Yahya bin Usman (Jakarta General Mufti)

In addition to the science, he is also active in developing dakwah Islamiyyah, encourage Muslims to follow the teachings of Islam with the holy basis Alloh love to Allah and His Messenger SAW.

In addition to teaching at the Majlis ta'lim Kwitang held every Sunday morning since more than 70 years ago until now with the visit Muslims in tens of thousands, he is also active in the run dakwah other places across the country. Even to the villages in the remote mountain caster. In addition, Al-Habib Ali Alhabsyi also berdakwah to Singapore, Malaysia, India, Pakistan, Sri Lanka and Egypt. He also had established a madrasah Unwanul called Ulum. She has also founded and built a musholla Langgar, which was then enlarged into the mosque. In addition, he also had to write several books, including Al-Azhar Al-As-Wardiyyah fi Shuurah and Nabawiyyah An-Ad-As-fi Durar Peace ala Khair Al-Bariyyah.

He is expert in addition to the propaganda ilalloh, he is also famous for the high akhlaknya, either against friends or against the person who does not like him. Overall faces with the friendly-hearted and polite that high. Moreover submission to his mother, he is very extraordinary. In making sense of a tribute to his mother in such a sincere and tawadhu'nya, so that he never disputed the mother's command. Even though he was in a remote, for example, when he is being berdakwah in Surabaya or in Singapore, when he received a telegram from his mother's call, he immediately returned as soon as possible to Jakarta to meet his mother calls it.

So do not wonder if he is blessed science, and propaganda everywhere he got a brisk greeting. Everyone who meet with him, let alone listen to his speech, will surely be interested. Especially in the time he or mentalqinkan dzikir read sholawat touch with voice, along with drops of water, so that all present participate meneteskan tears. And that is not possible because if it does not come out of a sincere heart, liver disinari by faith and nur nur mahabbah to Alloh and His Messenger SAW.

So finally the time where he meets the call of God. He haribaan God to die on Sunday on 20 Rajab 1388 coincided with the 13 October 1968, at his residence in Jakarta Kwitang, in the age of 102 years according to Hijriyah or age 98 years according to the calculation of our Lord. Expression of grief accompany his departure. Community-berbondong crowd attended the funeral procession in her ... sad and calm atmosphere. Scholars have a large die, but the services and ahklak noble he is still be ... penetrate the restrictions of time and space.

Radhiyallahu anhu wa ardhah ...

Reference:

Scholars of Islam in Indonesia and its surroundings, Syamsu Muhammad Assegaf.

Sources of the other

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Al-Habib Al-Walid Muhammad bin Alwi bin Husin bin Hood Al-Athas

Al habib born in a village in the area of South Sulawesi (Ujung Pandang) called Subik Mandar on 14 May 1934, called Father Al habib Al Habib Alwi bin Husin bin Al-Hasan bin Al Hood Athas and his mother called Rugayyah bint Abdullah bin Alwi bin Sahl Jamalullail. Subik this village is a local fisherman who dealt with the Mandar Bay, located between two areas, namely Majene and Polewali. Boyhood al habib spent in this area, until a period of AL Habib invited by uncle named Al Habib Ali bin Al-Hasan bin Husin bin Al Hood Athas wander to the land of Java precisely in Pekalongan, because they do not like the atmosphere of this new al habib return back to Ujung Pandang.

At the age of 15 years al habib wander back to the land of Java, Surabaya tepanya area, here on the work of al habib habib Ja'far Al Aidid.Setelah lived for 6 years in Surabaya al habib married at the age of 21 years with Syarifah Khadijah bint Ali bin Alwi Assofi Asseggaff . After this wedding al habib get the belief that most of Al habib Alwi bin Ali Assofi Asseggaff-law who is also an al habib to manage a full factory woven cloth that is in the glove Gapuro crunch. Since when was trusted Al habib live in the crunch, the economy habib al relatively well established and in that time al habib often receive guests from various sections of the community who have Alawiyin in East Java, even al habib trade relations also have a wide variety of regions in Indonesia .

Predilection against al habib nasab this has started since al habib still easy / time before which the marriage is still much Wulaiti (people born in Hadramaut), in any event always habib al menyempatkan themselves to interact / socialize with all the groups with a genuine qabilahnya ask for your name, home daeranya and various issues related to nasab. Sometimes al habib menyempatkan themselves with a visit to ask wulaiti problems while learning about the science of an event nasab adakalah al habib deliberately bring water to wash hands to serve those parents / wulati on the opportunities that arise alhabib use it to make the other people at once.

Al habib many people to learn to understand the science nasab this, so al habib take decades to sit take nasab problem is not with the sudden or the interest to search for a specific position in the human eye, duduknya al habib nasab knowledge in this far from personal or group interests. There is an incident that makes Al habib terpacu to study science nasab this, in a while when new alhabib want to know / learn genealogy alhabib had obtained enough innuendo to make alhabib termotifasi to prove the predication of the utterance. At that time, there is a greeting that says "what may be people from rural areas can understand nasab". In fact the word of this to complaint by alhabib.

Habib Al Hijrah with the family to Jakarta in 1981 in Jl. Small Cililitan East Jakarta and in 1989 alhabib control in maintaining the purity / sustainability science nasab until the end of this hayatnya. So al habib word of people who break the ability of al habib doubts that people who come from daerahpun able to control this knowledge nasab after studying tens of years with the go-around where. Al habib was even around Indonesia Malay peninsula, alhabib also have a good relationship with some people at that time genealogist. Among Al bin Muhammad bin Isa Al Qatmyr Al-Kaff, Al-Habib Ibrahim bin Muhammad Al Kaff Singapore and some other genealogist. Al habib also had to prepare cadres for some people to anticipate the future. Among the cadres are Al Habib bin Zainal Abidin Segaf Assegaf that time was still the age of 30 years.

Alfaqier died a month before had met al habib dirumahnya, alhabib leave a "yes Waladi you do not follow the people who keep us outside the salaf, follow the salaf-salaf us a while later they are out of the salaf us akan sehancurnya destroyed" while he was bringing to alfaqier out. Apparently that is the last meeting and on 6 February 1995 Al habib died and buried in the tomb AlHabib Alwi bin Ahmad Al-Umar AlHaddad (Habib crest, behind Bata Times Mall, Jakarta).

Goodbye fall do'a habib take your rest in a quiet place in the park heaven

Hopefully GOD menempatkanmu on the beautiful place that had never take another human dimasamu.

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Al-Habib Al-Walid Isa bin Muhammad bin Syech Al Qatmyr Al-Kaff

Al habib Jesus figure is a very simple person with clothes ketawaddu'an this little person who can recognize who he was. The economic concern that al habib and make our hearts sad, to support the day-to-day life, al habib receive wages sewing clothes. He also sometimes have capital to trade with the trust of people who have the goods trade pattern is that serabutan.

Places to stay, he is very simple once where when we go kerumahnya the palate house can we touch with our hands up. House of Habib Al diami is wooden houses where the two-level Al Habib stay at the bottom of the home, can we imagine that the air condition lembab.Rumah enough at this time until we can still see that in Jl. Ali Qatmyr Lrg. Winking 13 Ilir Palembang. The Habaib existing at that time only to come and observe Al Habib when they find nasab, like marriage or inheritance issues over the life of Al-Habib terabaikan and nearly no attention at all about their lives, while trying to maintain his innocence nasab fort while for the noble that we dare to sacrifice other furiously, inikah description of the conditions that have been Alawiyin chronic pain is all. If so how is Alawiyin the public ?????.

Each event is Al Habib always in the back of the line and ask the young people who name the name of her parents, the grandfather and grandmother. After making a note to the AlHabib own. On catatannya Al Habib with neat fulan include the name bin fulan marriage with fulana bint fulan on the date, month and year. We will be amazed and great surprise because we feel we have not record the name, but he knew. This is the picture of those who are sincere, but their concern.

Along with the al faqier also had a meeting with Al-Walid bin Al-Habib Muhammad bin Alwi Al Al Athas Hood (who became chairman / nasab Experts at that time in the Maktab Adda'imi - Rabithah Alawiyah Jakarta), Al-Habib Muhammad with the honesty of the that region to Sumatra and Kalimantan Peninsula and part of the Al Habib Isa far more than he knew. Here we can see we have older people far more open mind than we had alfaqier describe the life of Jesus to the al habib Al-Walid Muhammad bin Alwi AlAthas. Mendenger story alfaqier Muhammad Al habib very surprised and startled and then he tries to contact a friend ditanah Malay and together with Muhammad Al habib habib from a visit to the Malay land dwelling Alhabib Isa Al-Walid and little sign of love to give each other Alawiyin, one action which is very nice that we do not have to respect someone nasab experts.

After the visit al Faqier was again met with al-Walid Muhammad bin Alwi Al Athas and he tells elaborate. Yaa .... Waladi (O my son) begitukah people at home ente that does not respect the people who have knowledge of so meritorious and has a special position with GOD and RASULNYA ?????.

There is one service that he's had time to escape pengamatam we Dasa warsa in the year 1980 an Isa Al habib persevering with the Maqam Kerapatan Kembang Koci in New Port Boom Palembang (alfaqier a circular which he created to collect funds in order to treat the maqam). In the self that he is a persistent presence maqam maintain even he had to sleep in the maqam is approximately early 1994. At that time, the maqam is akan buldozzer / trim, with the land to expand the port of New Boom few nights so he is not keeping up graves vandalized. al met al habib faqier Isa last time in 1994 where he was in severe pain, both his legs swollen face, he also appears to be al habib terkenah failed kidneys. Al faqier not see at that time the efforts to help al habib for treatment to the doctor, finally after more or less a week alfaqier meet him, get alfaqier khabar that he had died in Palembang. Sadness envelop the very people we lost because of the respect we can not service-service.

Alhabib many leaving notes in the form of a tree nasab from various qabilah. Al habib write from the almanac / tanggalan used for the purchase of paper and mampuan is too all documentation / alhabib the works of Jesus are missing, Alhabib order if he had had no help books in 15 volumes return to Maktab Adda'imi Central Jakarta. While Zainal Abidin Al Habib Assegaf served as the head of the Maktab Adda'imi - Rabithah AlAlawiyah book is not located in the center until 1999. Alhamdulillah any posts of part time work of al-Walid Al Habib Isa is on Alfaqier / Maktab Al Naqobatul Asyrof KUBRO Jakarta. Al habib qubah buried in Al-kaff (in Palembang is also called qubah kecik / small) adjacent to the large qubah Road Dr.M.Isa Kenten 8 Ilir, Palembang.

Thus very short history of this al faqier can write here and this is far from perfect but this is only for a temporary alfaqier can show a sense of gratitude to:

"GURUKU at once beloved KAKEKKU AL Habib Walid AL BIN ISA BIN MUHAMMAD AL-SYECH AL QATMYR-KAFF"

Hopefully well MENERIMAH GOD AND IBADAHNYA Charity DILAPANGKAN KUBURANNYA AS IN GARDEN heaven.

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Al-Habib Al-Qutub Abubakar Bin Muhammad Assegaf

Al-Habib Al-Qutub Abubakar bin Muhammad Assegaf Besuki born in the city, East Java, in the year 1285 H. Since he has little left by his father, who died in the city of Gresik. In the year 1293 H, Habib Abubakar and Hadramaut due to depart to meet his request grandmother, Fatimah bint Abdullah Syaikhah 'Allan.

He departed that accompanied the al-Mukarram Muhammad Bazmul. Sesampainya there, he was greeted by my uncle, as well as their teachers, namely Abdullah bin Umar Assegaf, along with his family. Then he lived in the residence of Al-Arif Billah Al-Habib Umar bin bin Syeikh Saggaf Assegaf.

Seiwun in the city, he studied science and mysticism to figih uncle Al-Habib Abdullah bin Umar Assegaf. Hiduplah he was under the guidance of their teachers. He dibiasakan even by their teachers for the night and wake up to pray tahajud although age he is still small. In addition to the act uncle, he also take the knowledge from the great scholars who were there. Among his teachers there, including:

Al-Qutub Al-Habib Ali bin Muhammad Alhabsyi

Al-Habib Ali bin Muhammad Assegaf

Al-Habib Umar bin Idrus Alhabsyi

Al-Habib Ahmad bin Hasan Alatas

Al-Habib Al-Imam Muhammad bin Abdurrahman Almasyhur (Hadramaut General Mufti at that time).

Al-Habib bin Idrus Syeikh Alaydrus

Al-Habib Ali Al-Qutub bin Muhamad Alhabsyi really have to see signs of greatness in themselves and Habib Abubakar will have to be a high position. Al-Habib Ali Alhabsyi said to a student, "Look at them, 3 min auliyaillah guardian, as their name, their same situation, and position them the same. The first, already is in the nature barzakh, namely Al-Habib Al-Qutub Abubakar bin Abdullah Alaydrus. The second, you have ever been seen at the time you are still small, namely Al-Habib Al-Qutub Abubakar bin Abdullah Alatas. And the third, you will see at the end of life. "

Age when students are aged tread dusk, he saw a dream of the Prophet SAW 5 times within 5 consecutive nights. In the dream, the Prophet SAW said to him, "(there is truth) for those who see me in every time you see. With thee we have grandchildren who sholeh, namely Abubakar bin Muhammad Assegaf. See it. "

These students have never seen before Habib Abubakar, except in the dreams. After that he remember the words of their teachers, Al-Habib Ali Alhabsyi, "Look at them, 3 min guardian auliyaillah ...". Not long after the incident that dream, he also died, exactly as diisyaratkan by Al-Habib Ali that he would see Habib Abubakar at the end of the age.

After the science there, in the year 1302 H, he was finally back to the island with Habib Alwi bin Saggaf Assegaf, and the city Besuki. He is the start mensyiarkan dakwah Islamiyyah in the community. Then in the year 1305 H, the age he is still 20 years old, he moved to the city of Gresik.

In Java, beliaupun still take advantage of science and scholars-scholars who were there at that time, among which are:

Al-Habib Abdullah bin Muhsin Alatas (Bogor)

Al-Habib Abdullah bin Ali Alhaddad (died in Jombang)

Al-Habib Ahmad bin Abdullah bin Thalib Alatas (Pekalongan)

Al-Habib Al-Qutub bin Abubakar Umar Bin Yahya (Surabaya)

Al-Habib Muhammad bin Idrus Alhabsyi (Surabaya)

Al-Habib Muhammad bin Ahmad Almuhdhor (died in Surabaya)

One day at the Friday prayer, ilhaamat rabbaniyyah came to him to learn self-uzlah and insulate themselves from the mundane crowd and godaannya, overlooking Ilahiah greatness, pro-tawajjuh to Nature, the Creator, and his greatness of his name in the silence . This he did with patience and fortitude.

Time is also running for the time, so do not feel it has been 15 years. He also finally get permission to exit uzlahnya, through his cue from the teacher, namely Al-Habib Muhammad bin Idrus Alhabsyi. Said Al-Habib Muhammad bin Idrus Alhabsyi, "We are seeking and pro-tawajjuh to God for 3 nights in succession to remove Abubakar bin Muhammad Assegaf of uzlahnya." Once out of the uzlahnya, he accompanied with the Al-Habib Muhammad bin Idrus Alhabsyi berziarah to the Al-Imam Al-Habib Alwi bin Muhammad Hasyim Assegaf.

Postwar pilgrimage, with the teacher that he go directly to the city of Surabaya and the layover in-residence Al Habib Abdullah bin Umar Assegaf. Surabaya is also community-berbondong crowd welcomed his arrival at the house. Not long after, Al-Habib Muhammad bin Idrus Alhabsyi said to the audience who were there while pointing to the Habib Abubakar, "He is a treasury of the treasury Ba'alawi family. We membukakannya to human power, both special and general. "

Since it opened Habib Abubakar Majlis taklim and dzikir in kediamannya in the city of Gresik. Community is welcome to spread the religion he so enthusiastically. Dakwah ... he widespread propaganda that full knowledge and sincere, merely seeking ridhallah. In majlisnya, he at least has mengkhatamkan book Ihya Ulumiddin as much as 40 times. And he is a habit, every time dikhatamkannya reading the book, and he invited the public to the reception.

He was a ghirahnya so high in the street, attributes and character and family Salafnya Saadah Bani Alawi. Majlis he always full of mudzakarah and irsyad onto the preceding para. Majlis he never empty from reading their books. This is his attention to keep the thoriqah salafnya and try to run over ... qadaman ala qadamin bi jiddin auza'i.

That's what he did during hayatnya, invite people to the greatness of God. Time for the switch, up to a time where God calls. It's the end of last hayatnya, he is doing fasting for 15 days, and after that he was facing haribaan divine. He died in the year 1376 H at the age of 91 years. Jasad he be buried next to the mosque, Jami, Gresik.

Although he has to die rahmatillah, Kalam-Kalam, he is still sound and imprint in the hearts of the pendengarnya. Morals, morals, he still carve deep impression in the eyes of those who view it. These particulars he still chase the beauty of faith in the lives of pecintanya.

Radhiyallahu anhu wa ardhah ...

REFERENCES

Manaqib Al-Habib Al-Qutub Abubakar bin Muhammad Assegaf.

Scholars of Islam in Indonesia and its surroundings, Syamsu Muhammad Assegaf.

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A religious journey to a beloved of God maqom Shiddiqiyyah KUBRO

He is Al-Imam al-Quthbul Fard al-Habib Abu Bakr bin Muhammad bin Abu Bakar bin Umar bin al-Habib Umar bin Segaf as-Segaf (a priest in the Valley of the Al-Ahqof). Lineage that he is holy continue to scholars continued to empty each other's leaders to the people of today and the future, a beloved nan noble Prophet Muhammad SAW He was born in Besuki village (one of the region in the area of East Java) in 1285 H. Ayahanda he ra. died in the city of Gresik, while he was still a child.

Surely al-Habib Muhammad bin Abu Bakr as-grown Segaf great care and care in the perfect. Guardian of goodness and light appear to have radiated from wrinkle and pucker-face, up-to Ra at his age to 3 years-able recall the events that have occurred on the itself. All is not because power (strength) and his spiritual purity, and kesiapannya to receive the grace and flow Fath (The curtain hearts) of them.

In the year 1293 H, at the request of his grandmother who sholehah Fatimah bint Abdullah (Ibunda his father), he is accompanied by wander Mukaram Muhammad al-Bazamul to leave the land of birth Hadramaut Java. When al-Habib Muhammad bin Abu Bakr as-Segaf akan Sewun up in the city, he is welcome in the border city by his uncle as well as a teacher of al-Allamah Abdullah bin Umar and its relatives. And the first dilantunkan by the temple qosidah uncle al-Habib al-sheikh Arifbillah bin Umar bin Segaf one of the most pious anchor and a pride in their time. And when he has to be embraced by dicium and uncle. Said in evasion not hold the excitement over the return of nephew and face shape to see which emit light and the guardian of goodness berderailah tears of happiness over the colored uncle.

Heart of the person have the sharpness of sight
Able to see what is not seen by the power of spectator.

Truly, the pupil's attention and uncle have been bear good results in the self-nephew. He was the uncle to learn al-Habib Abdullah bin Umar science of fiqh and mysticism, the uncle was like membangunkannya at the end of the night when he was still a child in order to fulfill tahajjud to pray together, al-Habib Muhammad bin Abu Bakr Assegaf have any relationship very strong in the draw knowledge from the scholars and leaders of Hadramaut. Surely they (the scholars), has lavish attention on al-Habib bin Abu Bakr Muhammad Assegaf. He ra. Many memparoleh and receive their diploma's. Among the leading scholars of Hadramaut devote his attention to, is the al-Imam al-Arifbillah al-Habib Ali bin Muhammad al-Ethiopia, (a teacher who devote full attention to the al-Habib Muhammad bin Abu Bakr Assegaf).

Habib Ali has been seriously put to the attention of al-Habib Muhammad bin Abu Bakr Assegaf ever since he was still domiciled in before leaving the Hadramaut.

Al-Habib Ali bin Muhammad al-Ethiopia said to one of his students seniornya "Look! They smth is the guardian, the name, haliyah, and maqom (position) they are the same. The first is penuntunku later barzakh in nature, he is Quthbul Mala al-Habib bin Abu Bakr Abdullah al-Aidrus, the second, when I see you are still small, he is al-Habib al-Ghoust Abu Bakr bin Abdullah al-Atthos, and The third you will see later on their own at the end of life. "

But when entering the final year of age, he dreamed to see SAW Rosulullah five times in succession for five nights, while each time the SAW in a dream He said to him (the person who dreamed) "Look at sampingmu, there cucuku the sholeh Abu Bakr bin Muhammad Assegaf "! Previous people who dreamed not know al-Habib Abu Bakar Assegaf except after Rosul Mightiness introduced by al-Musthofa SAW in the dream. So he will remark al-Habib Ali bin Muhammad al-Ethiopia where he once said, "They do smth is the guardian, the name and position them together." After that he (the person who dreamed) recounts the dreams of al-Habib Muhammad bin Abu Bakr Assegaf and not long after he died.

Habib Abu Bakr bin Muhammad Assegaf get special attention and supervision from a special teacher al Habib Ali bin Muhammad al-Ethiopia-up to Habib Ali himself who make a beliu and menikahkannya. Furthermore (amongst masyayikhnya) is al Allamah al Habib Abdullah bin Umar Assegaf as syaikhut Tarbiyah, al Quthb al Imam al Habib bin Muhammad Al-Idrus syaikhut taslik as Ethiopia, also al Mukasyif al Habib Abdul Qadir bin Ahmad bin Quthban as syaikhul Fath. Teachers are often the last to give a good news to him "You are the heir to haliyah kakekmu al Habib Umar bin Segaf". The many of the scholars and the guardians of the nation sholihin Hadramaut good that came from Sewun, Tarim and others who became a teacher of Abu Bakr Al Habib bin Muhammad Assegaf, such as al Habib Ali bin Muhammad Assegaf, Idrus Al Habib Umar bin al-Ethiopia , Al Habib bin Ahmad Hasan al-Atthas, al-Habib Abdurrahman al distinguished, he is also the son of al Habib Ali bin Abdurrahman al-famed, and the sheikh al Habib bin Idrus al-Idrus and more of his other teachers.

In the year 1302 H, accompanied by al Habib Alwi bin Segaf Assegaf Habib Abu Bakr al Assegaf ketanah home birth (Java) precisely in Besuki village. Then in the year 1305 H, when he was aged 20 years, he moved to the city of Gresik while science continues to draw and ask for the certificate of the scholars into the country-ray torch Pertiwi Indonesia, just call al Habib Abdullah bin Muhsin al-Atthas, Abdullah bin Al Habib Ali al-Haddad, al Habib Ahmad bin Abdullah al-Atthas, al Habib Abu Bakar bin Umar bin Al-Yahya, Al Habib bin Muhammad Al-Idrus Ethiopia, Al Habib Muhammad bin Ahmad al-Muhdlar, and others.

Then in the year 1321 H, precisely on Friday when the preacher standing over his lectern ra get inspiration from Allah SWT bergeming in his heart to insulate themselves from all human. Terbukalah his heart to do so, immediately after his exit from bergeming jami mosque 'go home kediamannya. He is Abu Bakr Al Habib bin Muhammad Assegaf pro-uzlah or seclusion (self-exile) of the men for five years before the divine Rabbi bersimpuh. But when the time comes for God to allow him out of the khalwatnya, his teacher Al Habib bin Muhammad Al-Idrus mendatanginya Ethiopia and beckon to him to end the period khalwatnya, Muhammad al Habib al-Ethiopia said "during the three days we bertawajjuh and ask God to so that Abu Bakr bin Muhammad Assegaf exit khalwatnya ", then he menggandeng al Habib Abu Bakar Assegaf and remove it from the khalwatnya. Then, still accompanied Muhammad al Habib al-Ethiopia he menziarahi ra al Habib Alawi bin Muhammad Hasyim, after the coast to the city of Surabaya to the residence of Al Habib Umar bin Abdullah Assegaf. While pointing to the Al Habib Muhammad bin Abu Bakr al Assegaf Habib Muhammad bin al-Idrus Ethiopia proclaim to the audience "This is Abu Bakr Al Habib bin Muhammad Assegaf murtiara including valuable savings from the family Ba 'Alawi, we can open it in order to transmit the benefits for all human ".

After that he opened ta'lim dirumahnya Majlis, he became pengayom for the berziarah also as a central (the reference) for all groups throughout the corner, anyone who have any meaning to him with the basic husnudz dzan akan he would reach desires within a relatively short. In his own house, Abu Bakr al Habib bin Muhammad Assegaf has menghatamkan book Ihya 'Ulumuddin more than 40 times. At each time, he always hatam serve a special feast. Abu Bakr al Habib Assegaf truly have ghirah (enthusiastic) menapaki in the big events and akhlaq the aslaf (preceding), as evidenced in the Majlis dibacanya with his history and scriptures of the fruit aslafnya.

The maqom (position) Al Habib bin Abu Bakr Muhammad Assegaf, he has reached the level Shiddiqiyah KUBRO. Indeed, it has been recognized and the legitimacy of those who live with him sezaman. Here are some comments from them.

al Imam al Habib Muhammad bin Ahmad al-Muhdhar said,

"By the dawn and ten nights and the odd and even. Surely al Akh Abu Bakr bin Muhammad Assegaf Segaf family is the pearl, which continues to revolve (maqomnya) membumbung even higher maqom follow-maqom the aslafnya ".

Al Habib Alwi bin Muhammad al-Haddad said,

"Indeed, al Habib Abu Bakr bin Muhammad Assegaf was Quthb al Ghaust also decrease as the view (mercy) of Allah SWT."

Al Arif billah al Habib Ali bin Abdurrahman al-Ethiopia had said in the house of Abu Bakr al Habib Assegaf dikala he put him between the ropes Ukhuwah with Abu Bakr al Habib Assegaf, meeting with the colored water pitapat eyes. Habib Ali said to the audience when the

"Look to my brother fillah Habib Abu Bakr bin Muhammad Assegaf. Look at it ..! So to see him, including worship "

Al-Habib Muhammad bin Husain al-Haddad said,

"Indeed, al Habib Abu Bakr bin Muhammad Assegaf was a caliph. He is the ruler at this time, the young are Maqom as Syuhud capable witness (to know) from the heart of all things. He has the right to say "He is just a slave that we gave him (as a favor)."

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