Al-Habib Husein bin Abu Bakar Alhabsyi

Name Habib Husein bin Abu Bakar Alhabsyi enough known not only in East Java, but also in the archipelago. Putra Surabaya birth 21 April 1921, the figure known as a very vocal in defending Islam. Especially during the New Order, which had occupied ustadz Management Masyumi terrace with Dr Mohamad Natsir this, should not uncommon authorities in dealing with those times.

To color the firm in defending the interests of Muslims, the ustadz who is always a net must be signed in prison several times. However, it faces all the patience, dogged, and the ruh tawakal extraordinary.

Knowledge about Islam has started small with basic education in the Madrasah Al-Khoriyah in Surabaya. At the age of 10 years he has been actively following the instruction of the routine issues of Jurisprudence, nation, and many other books. Berkat ketekunannya that, since the age of 12 years, Ustadz Husein has been able to master reading and books in Arabic.

After graduating, he taught in the madrasah Al-Khoriyah where he digembleng, along with sister Ustadz Ali. The two brothers then this khijrah to Penang, Malaysia. Thirst for the ilmua, ustadz never act on Husein Habib Abdul Kadir Bafagih (experts and scholars of Hadith), sheikh Mohammad Roba Hassuna (a theologian who is also from Palestine to teach in the madrasah Al-Khairiyah, Habib Alwi bin Tahir Alhadad (ulama and mufti Johor malaysia), Muntasir Sayid Muhammad Al-Kattani (from Morocco).

After Malaysia, Ustadz Husein propaganda activities began, and many working in the political world. In menapaki career ladder in this political world, he had occupied Management Masyumi terrace.

Activities on the sidelines of dense, Ustad Husain still had a safari dakwah, comb remote areas such as Muslims Sorong, inland Maluku, Kalimantan, Sulawesi, and Sumatra. Because ketegasannya in the fight for ideals of Islam, it is not uncommon to have dealt with the authorities and several times dijebloskan to prison.

In the 1960s, Masyumi was dissolved by President Soekarno. After not active in party politics, Ustadz Husein holds that the struggle over Islam afdol through religious education, not practical politics. In pikirannya terbersit the desire to establish an Islamic educational institution.

According to Muhammad Habib Alhabsyi, students, attitudes of anti Ustadz Husein 'West' and 'sekularisme' encouraged to apply sitstem education and strict rules for the santri.

In 1971 Ustadz Husein mendidikan Pondok Pesantren (Ponpes) in Bondowoso, East Java. From then Bondowoso Hijrah and establish YAPI Bangil. Because of rapid development, then build it Pesentren son in Kenep-Beji, Pesantren Putri and TK in Bangil.

Six years later, stand Ma'hadul Pesantren Al-Islami in the village of Gunung Sari (Kenep), about 40 km from the city of Surabaya - between Bangil - Pandaan - in Pasuruan Regency, East Java. The Foundation is managed Pesantren Pesantren Islam (YAPI), established 21 June 1976 by Ustadz Abu Bakar bin Husein. Nearby, there is a special boarding schools for girls that also managed YAPI. During the 18 years this has been both print boarding thousand more santri son and daughter.

According to Muhammad, who now manages Alhabsyi pesantrens that, almost all the time, energy, and the teacher thought this forth to the santri progress. In addition to overseeing all activities in the pesantren, it is also of direct teaching santri in the various disciplines, including Arabic, Jurisprudence, and commentary.

He developed a different method in the santrinya. The dialogue before santri be taught science.

Ustadz Husein both in teaching and lecturing in the-ceramahnya always emphasized the importance of unity and brotherhood. He also emphasized the tolerance between the sects, to give freedom to think, so they will not be easy dikotak-understood by kotakkan / a narrow stream.

With application ideas-ideas that, Muhammad said about this teacher, he has been able to create a new era in the minds of Muslims over the interests of Islam of the sects and groups. This fruit, as evidenced in the results didikannya santri-santrtinya yanbg now spread across the various archipelago.

The santrinya now appear as community leaders in their respective regions. In addition, among the alumni pewsantren YAPI this can easily continue their education to Egypt, Pakistan, Qatar, Saudi Arabia, and Middle Eastern countries other.

After tens of years without the tired subjugate themselves to the Islamic world in the education and propaganda, on Friday 3 Syaban coincided Jan 14 1994, Husein ustadz face of God in the age of 73 years in the Bangil kediamannya. Thousands of pentakziah dissolved in tears with khusuk kturut accompany grief jenazahnya from home to mosque for Jamik Bangil dishalatkan. He dimakamkan behind Tsaqalain Mosque complex, located in the Putra Pesantren Al-Ma'hadul Islamic YAPI, Village Gnung Sari (Kenep), Pasuruan.

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Al-Habib Husein bin Muhammad Al-Haddad

Maula from Jombang
He was known as the person who considers the interests of Muslims.

Jombang is known as a place to learn santri-santri from various corners of India. In the district there are at least two cottages boarding the reference made by salaf pesantren-pesantren in Indonesia, the Pondok Pesantren Darul Ulum (founded by KH. Hasbullah Abdul Wahab) and Tebuireng Pesantren (founded by KH.Hasjim Asy'ari.). No wonder if the city of Jombang, a reference visit guests both scholars' and auliya 'from various parts of the world. They come to exchange knowledge and to spread the propaganda.
One of them is Habib Husain bin Muhammad Al-Haddad. He was born in the city Geydoon, Hadramaut, Yemen in 1302 on South H. Sedari small it was and be educated by aayah Her grandfather, in a religious environment that is full, full of piety and virtue.
Kegemarannya the science continues to age youth, in which he always attended the council-chamber ta'lim ulama-ulama. Of course ulama-ulama that he go to draw knowledge, especially from scholars-scholars who like to do, and the guardian of the righteous. Including during the pilgrimage to the tomb berziarah and datuknya, Prophet Muhammad SAW in Madinah, he utilized the opportunity to meet face with famous scholars and scholars-he and many take advantage of their superiority.
In the year 1329 H, he went to Indonesia to meet with the ayahanda the beloved Habib Muhammad bin Al-Haddad Thohir (Tegal). In addition, he also act with the many scholars who have in this land of Java, including Habib Alwi bin Muhammad Al-Haddad (kandungnya sister), Habib bin Muhammad Al-Idrus Ethiopia (Surabaya), Habib Abdullah bin Muhsin Alattas (Bogor), Habib Muhammad bin Ahmad Al-Muchdor (Speed), Habib Abu Bakar bin Umar bin Yahya, Habib Abdullah bin Ali Al-Haddad (Bangil), Habib Abu Bakr bin Muhammad Assegaf (Gresik) and Habib Ahmad bin Abdullah bin Thalib Alattas (Pekalongan).
He always taklim the chamber and listen to Fatwa-Fatwa them, so they are very happy to see, even considering the many mencintainya.Guru role shaping the character and personality is Habib Habib Husain bin Muhammad Al-Idrus Ethiopia and Habib Alwi bin Muhammad Al-Haddad. Relationships between Husain and sister are indeed very istemewa. They both have a known relationship which is very close, each of them menampakan nature tawadhu 'and mutual respect. Peak of ahlak Habib Husain is from when the return from the senate taklim by diasuh brother, he does not walk backwards distance back.
Habib Abu Bakr bin Muhammad Assegaf (Gresik) once said, "I have never seen two brothers as Alwi and Husain. Indeed, one of them a lot more attention to his brother's affairs on his own, so that when one of them ask for prayer from others, it is not to mention his brother and not himself. "
Once a day Husain Habib Bogor is located in the city and spend the night in the house of Habib Alwi. Akan sleep time, he chose to sleep on the floor down and refuse to sleep on, fear and the sister got up to pray tahajjud, where he is in the top while the sister is being prostrate on the floor below. This is the highest limits of decency and courtesy pengormatan Husain Habib against brother.
Habib Husain first visit to Indonesia in the city of Tuban. However, in the city of Tuban, not long, then he moved again, and many settled in the city of Jombang. Both the city to witness an experience of guests from all over the country. He is known friendly and helpful to others, especially the poor. Even out the front entrance, lunch and dinner, always received with a smile face, greeting full of love and affection. He was always giving advice to them, so the guests who attended to her home very happy with the reverence and the advice useful.
In the guests, especially young people and youth, he always menasehatkan always so kind to both parents (birul walidaian). He always told akan position and greatness in the eyes of Allah SWT. As word of Rasulullah SAW, "God Ridha Ridha it depends on the parents and the wrath of God is also depending on them."
Husain Habib stressed that the Prophet Muhammad SAW also provides the threat to children who disobeyed their parents to both, such as the hadith. "Three kinds of sin forbidden by heaven Allah SWT for dimasukinya the one who always minumm khamer, people who rebel to both parents, and dayyuth (people who deliberately keep the prostitutes, or the person who let his wife whore).
Think its power is very broad. This is radiated from the words that always radiated wisdom and full knowledge.
Habib Husain very honored guests-guests. This can be seen in daily life, such as when to serve and honor the guests, draw water for the bathroom in the middle of the night before the night prayer, they all do it yourself even forbid others to do so.
He is also considering the situation with the Muslims seriously. When he heard the exciting news from them, she is very happy. But otherwise, if you heard the news is not good and distressing, it is very sad but hopefully he directly mendoakanya Muslims be dissociated from the troops and disaster.
In addition, he is known for attention to the progress of science. This is evidenced with kemauannya to help Islamic schools .... The joy and pleasure arise when akan akan hear news of their religious education, but he will be angry and chagrined when they do not care and public education menomorsatukan (duniawiyah), which they later akan crying blood and regret forever if witnessing their children away from Islam and the Arabic language.
Peak diligence in worship is istiqamah and sincere. Habit that he did not leave the middle of the night awake for bertahajud and munajat kehadhirat Allah SWT.
Occurrence of extremes on a saint, or karamah and menherankan and surprising that this also happens to Habib Husain. Although he does not like and say menyebutkannya. He has a nature kasyaf (someone mejyingkap heart) for God's permission.
Have occurred in people who are very close dengannnya. When the friend being fulfill the Hajj and perform thawaf when he fell. When that fell, God came, and he found himself near Habib Husain. Once aware, people have found to be disampignya Habib Husain and said that he has helped the accident.
Amaliyah ibadahnya, of which engage in (ciptaanAllah ponder all the attention and all the secret wonders that are in it). Berdzikir, where lisannya never bored and dry akan Allah mentions asthma. Seconds each time, always used to juxtapose themselves with obedience and worship. Practical, every person who Jombang akan dating to get many benefits from the council taklimnya.
Husain Habib disukauii highly by all sections of the community and the public with a special tribute to perfect. He often menasehati the rich to help the poor and the threat to the tight-fisted and miserly. For those who obey his advice, then perdagangannya advance, but rather, for the tight-fisted and miserly, their possessions are a ruin, destruction and bankruptcy.
Habib Husain have much contribution in the development of mosques and madrasah diniyah among Araudhoh as a mosque in the city of Jombang and Gresik in Madrasah Islamiyah.
Indeed, when observed, the substance is familiar with Habib Husain akhlaq, charitable acts and good nature, he fills his life to the worship of God and to give benefits to his servants. Use the time spent and the age and wealth in the way of Allah until the end of hayatnya.
Habib Husain died on Sunday night on 21 Jumadil Tsani H 1376 in the city of Jombang. Masyarakayt from all corners in and outside the city throng bertakziyah, their plight and in a very big loss because it must be separated with a saint.
Jenazahnya then dishalatkan and act as a priest is Habib Ahmad bin Hamid Al-Gholib and appropriate wasiatnya, jasadnya then taken to the city of Tegal, the second day to dimakamkan near his father. Act as a priest to pray corpse Habib Ali bin Abdurrahman Al-Ethiopia.

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Al-Habib Hasan Bin Yahya (Syekh Kramat Jati)

Habib Hasan bin bin yahya Thoha a more famous name with the sheik Kramat Jati, born in the city Inat (Hadramaut), pair of Habib bin Yahya Thoha with Syarifah Aisyah binti Abdullah Al-Idrus. He got education from both parents to memorize the Koran before the age of seven years. Intellect and clarity of the heart, make it before the adults turn, has many memorize scriptures hadist, fiqh, and so forth.
In addition to learning science Syariat, Hasan Habib also Thoriqoh learning science and fact to the scholars' and Auliya 'time. Among the teachers he is Habib Umar bin Smith guardian at the time of the Qutub, Quthbil Ghouts Al Habib Abdullah bin Alwi Bafaqih teachers and many others. Hasan Habib always get a certificate from each of the science in dapatinya both general and special diploma. Science that he had good Syariat, Thoriqoh and the fact is very knowledgeable in the sea so that the khos (special) and he can lay dakwah received easily. So no wonder when he Fatwa-Fatwa Council heard by many kingdoms at that time.
Young at the time, after obtaining permission from their teachers to teach and berdakwah, he used to go to Africa in Tonja, Morocco and surrounding areas, and to Habsyah region, Somalia and India continue to Penang Malaysia to meet his father.
After living some time in Penang, he got permission from his father to Indonesia in order to proceed dakwahnya. He was the first time and then go to Jakarta to Banten. At the time living in Banten, he was appointed by Sultan Rofiudin, or the Sultan of Banten last time that a General Mufti Besar. In Banten, he not only teaches and berdakwah, but also together with the combatant Banten and Cirebon dispel Dutch colony. Although Sultan Rofi'udin has been arrested and removed to Surabaya by the Dutch, but Habib Hasan who was to unite the strength of army troops Cirebon and Banten still a stubborn resistance.
After that he dakwahnya forward again to Pekalongan, Central Java. Pekalongan he established in the Pesantren Mosque in the village and Keputran and he lived in the village Ngledok. Pondok Pesantren is located along the river, the river flows past direction from the south Kuripan flow to the middle of the city before the turn nappe Rail. But with the Karomah Hasan Habib, the river moved to the west as keberadaanya until now.
Hasan Habib influences ranging from up to Semarang are very unusual, if not surprising that the Netherlands always mengincar and mengawasinya. And in the year 1206 there were H/1785 M a fierce battle in Pekalongan. With perseverance and spirit of the santri with Hasan Habib and pasukannya, the Netherlands overwhelmed. But before the Padri War meletusnya Hasan Habib was not the earth hanguskan by the Dutch.
Finally, Habib Hasan santrinya with the troops and to evacuate Kaliwungu, disuatu living area that is now known in the village of Kramat. Up the struggle, wisdom, and broad knowledge of sounds by Sultan Hamengkubuwono II to make it become admirable to Hasan Habib.
Because admiration eventually Hasan Habib was a son of Sultan Hamengkubuwono II and to the place that got protection.
In Kaliwungu he lived with friend named Kyai Asy'ari a great theologian who became the founder of Pesantren embryo of the region Kaliwungu (Kendal), shoulder to shoulder mensyiarkan Islam. Of life until his death Habib Hasan lived in Semarang Perdikan precisely in the area or Jomblang which is a gift from the Sultan HB II.
Thoriqoh held by Habib Hasan is Thoriqoh Saadatul Alawiyyin (Alawiyyah). it is applied to the family and educate his children, such as reading aurod Wirdul Latif, and istiqhfar the Maghrib. Resumed after the maghrib prayer in congregation sunah Rowatib, tadarus the Qur'an, read Rotib from Rotibul Hadad, Rotibul Athos, Rotibul and wirid Sadatil Idrus Bin Yahya and Rotibnya. Hold prayer congregation Isya 'next aurad read and eat berjama'ah.
Among the practices that he never abandoned berziarah is the auliya 'or people who sholeh both still alive and who have died. (Ziaratul wal auliya ahyaan Ulama wa amwatan)
His home is open 24 hours non stop and the object is made to solve all the problems that they face. During his berdakwah in order to increase the ketaqwan and in obedience to Allah and His Messenger, the first is to emphasize the importance of love to the prophet Muhammmad Saw. and their families who made love to the door of Allah SWT. Both love to both parents and teachers, which is the reason to understand how taqorub, god-fearing and obedient to Allah and His Messenger.
Hasan Habib was a gentle and have a certain noble, but very hard to keep in Syariatilah and Sunnah Rasul. He did not precede the interests of personality.
Many charities sirri (confidential) made by him every night. Postwar Qiyamull Lail, Hasan Habib around distributing rice, corn, and also money to the home-Fuqor'o wal masakin, orphans and widows-old widow. He is the younger generation appreciate and respect the people who dituakan more.
At the time of life, he is known as an expert all the slander and discord among the groups and tribes. How to compete, so the sheep can not afford the imperialist menembusnya. In addition to the scholars as' the master of several languages with the fluent and correct.
Habib Hasan died in Semarang and dimakamkan in front of the Masjid Al Hidayah pengimaman Park duku Lamper Kidul Semarang. Until now, that many pilgrims who came berziarah, pray and bertawassul dimakamnya. Rodliyallahu 'anhu wanafa'ana bibarokaatihi waanwarihi wa'uluumihi fiddiini waddunya wal aakhiroh ..

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Al-Habib Hasan bin Sholeh Al-Bahr Al-Jufri

Nasab

Nasab he continued until the Messenger of Allah: Al-Bahr Hasan bin Saleh bin Idrus bin Abu Bakr bin Hadi bin Sa'id bin Syeikhon bin Alwi bin Abdullah At-Tarisi bin Alwi bin Abu Bakr Al-Jufri bin Muhammad bin Ali bin Muhammad bin Ahmad bin Al-Faqih al-Muqaddam Muhammad bin Ali bin Muhammad bin Sohib Mirbath Ali Kholi 'Qasam bin Alwi bin Muhammad bin Alwi bin Ubaidillah bin Ahmad Al-Muhajir bin Isa bin Muhammad bin Ali Al-Uraidhi bin Ja'afar As-Shodiq bin Muhammad Al -Baqir bin Ali Zainal Abidin bin Husain bin Fatimah Az-Zahra bin Rasulillah SAW.

Place Kediaman

He was born in the city Kholi 'Rasyid (Houthoh) year 1191H. When the age of 2 years, his father died. He then diasuh and raised by mothers and Her grandfather, Sayid Idrus bin Abu Bakr Al-Jufri, in the city in Dzi Isbah.

Teachers and students

He requires knowledge of a number of scholars in zamannya, for example, Al-Allamah Umar bin Zein bin Smith, Syeikh Abdullah bin Semair, Habib Umar bin Ahmad bin Hassan Al-Haddad and Habib Alwi bin Segaf bin Muhammad bin Umar Assegaf. Syeikh in his Fath (scientific) and inward dhohir is Segaf Habib Umar bin Muhammad bin Umar bin Assegaf.

He has students who spread to different corners of the world, east and west. They disseminate science-mysticism and religious knowledge they have learned from Hasan Habib. Never said that there is not a pious, or the student is in the Hadhramaut Sufi who never learned to him. Among the students he is Sayid Hamid bin Umar bin Muhammad bin Segaf Assegaf and Sayid Alwi bin Muhsin bin Segaf Assegaf.

Broad knowledge

He dijuluki Al-Bahr (sea) because of the depth and width in knowledge. When studying the book of Mukhtashor At-Tuhfah directly from the author, Syeikh Ali bin Umar bin Al-Qadhi Baktsiir, he is correct a few things that are written by teachers themselves, the age when he was still under 20 years.

While he is being fulfill the Hajj, mufti Zubaid, Sayid Al-Allamah Abdurrahman bin Sulaiman Al-Ahdal ask him to write an essay that describes the nature of prayer muqarrabin. Request that he kabulkan, and in fact it makes admirable monograph of the ulama and the Sufi in the Hijaz and other cities.

Habib Ahmad Al-Junaid said that he and Habib Hasan visited the residence of Sayid Ahmad bin Idris, a very devout. Habib Ahmad Al-Junaid ago read the book Ar-Rasyafaat, Sayid Ahmad bin Idris also describes the temple and the temple in order to extract the various verses Quran and Hadith of the Prophet SAW. Habib Hasan bin Saleh al-Bahr and read his own, Sholaatul Muqarrabin. After Sholaatul Muqarrabin is finished, Sayid Ahmad said, "You pamphleteer was still alive, then:

Yahiqqu an tudhraba alaihi akbaad ul-ibili
Onta dicambuk stomach rightly so soon can menjumpainya.

"Then I would notify them that the pamphleteer was the person who just read it. However, Hasan Habib mencegahku, "said Habib Ahmad Al-Junaid.

"Perhaps the author simply menyifatkan, does not really have written that," said one of his students Sayid Ahmad bin Idris.

"Diamlah you"

Al-inaa'u yarshahu Bima fihi
Container (only) akan besprinkle content, said Sayid Ahmad bin Idris.

Mujahadahnya

Hasan Habib always cling on sunah Prophet, and try to trace meniti the salafnya. He regularly prayed various sunah: Prayer and Prayer sunah rawatib other sunah. Start from khusuf Prayer and Prayer kusuf until tahiyyatul mosque. Prayer from sunnatul wudhu, dhuha 8 rakaat, awwabiin 20 rakaat, tahajjud in most of the night to pray witir 11 rakaat at the end of the night. All this he did with the earnest: the day or night, when the city and when traveling, when sick or healthy. Ill never loosen his spirit worship. When arriving at worship, as if he recovered from illness. However, so worship dikerjakannya finished, he looked weak again. He always prayed five times with the congregation.

He usually read the Qur'an in Prayer tahajjudnya every night. Kla sometimes entire Quran in one khatamkan he rakaat. During his life he did not leave fast David, both in the summer and cold, while in the city and when traveling, when sick or healthy. He often read Surah Yasin once as many as 40 times in one session, and in one or two rakaat. In between he is wirid read Surah Al-Ikhlas 000 times as many as 90 in one rakaat.

He fulfill the Hajj more than 7 times. He very often circumambulate in the middle of the night darkness, while reading the Quran till dawn, sometimes in the night he mengkhatamkannya.

At the time dhuha, Wednesday 23 Dzul Qa'dah 1273H he died in Dzi Isbah, and dimakamkan near the graves of his mother, in the center built a musholla which is located on the side of the house.

Nature Rahmatnya

Here is the story sekelumit show magnanimity and affection on him being God.

First story

One day a village resident to report to him, that a dog has made onar. Dogs that eat a small animal animal-cultured them. Hear complaints that he said, "Dogs that behave so because you do not menelantarkan and gave him food. Kemarikan the dog, and give food to satiety. "

Village residents and then bring the dog home to Hasan Habib. They put the dog in the cage and gave him lunch and dinner. Habib Hasan put great attention on the dog, and every day always just ask him to the adjuvant.

Both stories

After Friday prayers at a mosque in the city Syibam, behold, a bird that is still a small drop to the floor of the nest on the roof of the mosque. See her son fall, the parent birds yell bloody murder. The situation was so melt Habib Hasan so he did not repress the power of his eyes water. Cheek with a wet by tears, Hasan Habib Jamaah a request that was in the mosque to come out to provide the opportunity for the parent to be able to freely bring their children back to the nest.

Third story

On the wedding day one of puterinya, as customary in the area, the village residents to prepare various types of food and meat for dinner entourage besan. When they are awaiting the return of the entourage, Hasan Habib melongok out the window. Under the house floor, he saw the throng.

"Who congregate in front of the door," a curious Hasan Habib.

"They are a people in need of forward-smoke the rest of the dinner," answered one of them.

Ago, he immediately ordered to invite and entertain the poor that. He reminded that food is prepared for the entourage, and they can not be set up instead as a very limited time. However, he said, "No problem, hidangkanlah the food."

They can not reject the request Habib Hasan. Foods that are prepared to welcome the troupe, eventually given to the poor.

Mutiara nasihatnya

Indeed, in heaven there is no remorse, only they feel shame on the glory and goodness given by God. If compared with nimat they receive in heaven, the exhaustion of the world during their pointless.

Is about the pleasure, of goodness be imagined that life is good and there are only in obedience to God.

If you can not do with the body members, such as: Prayer, Prayer sunah and others, then you can still do obedience oral, such as: dzikir, amar ma'aruf and may nahi. Engku and if obedience can not do oral, then you can still take heart obedience, for example: single-minded, patient, zuhud, redha, love, gratitude, and others.

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Al-Habib Hasan bin Ahmad Baharun

Experts from the Arabic Raci, Pasuruan

He is known as an expert in Arabic, and founder of Pondok Pesantren Darullughah Wadda'wah, Raci, Pasuruan. He Habib Hasan bin Ahmad Baharun

Every Ramadan arrived, Pondok Pesantren Darullughah Wadda'wah, Raci, Pasuruan always learn to program flash Arabic. Opportunity to learn the Arabic language is to invite hundreds of peminat not only from the santri, but also followed by students and student from various universities in East Java, such as from Surabaya, Malang, Madura, and others.
Indeed Arabic in Indonesia until now regarded as a difficult language, and although the majority of Indonesians do not speak with the Arabic language. With the program learn flash, each santri learn Arabic with special methods from the beginning of the month until the end of Ramadan. In a short time each santri able to communicate the correct language arab (fushah).
The teaching of this program is Habib Hasan bin Ahmad Baharun, men born in Small Islands, Sumenep, Madura, June 11 1934. He was known as the founder of Pondok Pesantren Darullughah Wadda'wah located in the Village of Raci, Bangil, Pasuruan East Java.
He is known as an expert in Arabic. Ustadz Hasan bin Ahmad Baharun of the youth have been inspired by love for the Arabic language spread. No other intention, he is the love and command of the Prophet Muhammad saw as sabdanya, "Study the Arabic language and ajarkanlah to mankind."
Contrib against Hasan Habib Arabic world we can see in the papers tulisnya, among others, Al-'Ashriyah Dictionary (Dictionary of Modern), Muhawarah Book I, Book II Muhawarah, Al-Af'al Al-Yaumiyyah and Al-Asma al - Yaumiyyah. Book dikarangnya that the scriptures are quite popular in the world pesantren and universities Islam.
He always menasehati to santri-santrinya to always speak the language with the intention to follow arab (ittiba ') and forward the language out of the mouth of the Prophet Muhammad SAW. Because language is the language arab Al-Qur'an and the holy language expert heaven. Enthusiasm in the Arabic language is embedded mensyiarkan since a young age. He moved from the boarding boarding to another, from the madrasah madrasah to another. He always introduced to the students how to learn languages easily and arab in easy to understand and in understanding, especially for beginners.
In his teaching he always introduces the first is: isim, behavior and character. He always said, "That language does not arab out of the three elements above, it's all done so that people like and do not feel difficult in learning Arabic language."
Habib Hasan bin Ahmad Baharun is the son of the first of four pairs of brothers Habib Husein bin Ahmad bin Thohir Umar bin Baharun with Fathmah bint Bakhabazi. Since young, he already ditanamkan kedisplinan and simplicity by both parents to accompany Hasan Habib berakhlaq be a high figure and personality-filled nature of merit.
In addition to directly get the discipline from both parents, Hasan Habib also cover basic education in the Madrasah Makarimal Akhlaq, Sumenep. He also act on the grandfather, ie, Ustadz Ahmad bin Muhammad Bakhabazi. Habib Hasan also draw knowledge from the uncle-uncle as their own, Ustadz Ustman and Bakhabazi Ahmad bin Umar bin Ahmad Bakhabazi.
After complete Madrasah, Hasan Habib PGA to continue education in Sumenep, but only up to class 4. He then continue with the secondary school (SMEA) in Surabaya. In the city of heroes, he also act on Habib Umar Ba'agil. In addition to studying theology, Hasan Habib since the age of adolescents has become an Islamic activist movement. He was active in United Students Indonesia (PPI) and Pandu Fatah al-Islam in Sumenep.
Setamat of SMEA, he followed his father's trade while berdakwah and to Masalembu Island. Family ustadz Hasan Baharun known as family-friendly and helpful to everyone. If there are people who can not afford to pay debts, then ordered to pay semampunya, even not rarely exempt from all debt-debt.
1966, he wander to Pontianak and start berdakwah from one village to another village. Uniquely, during berdakwah he always brings a set of loudspeakers in order not to making the community at that time and chance megaphone is still very rare. He also brings curtain (fabric separator) to avoid the occurrence of ikhtilat (mixing) between men and women in every meeting that he hold.
In addition berdakwah, Hasan Habib active party in the Nahdlatul Ulama. He is known as an interpreter of your campaign (jurkam) the brave and firm in the truth. So, he had checked and arrested by the security apparatus. At that time, people will make large-scale demostrasi if not removed. Top security and help one uncle, Hasan Habib finally freed.
Around 1970, at the request of his mother's command and he returned to Madura. However, he still had time to Pontianak berdakwah and teaching language in the arab Gondanglegi Pesantren (Malang). In addition, he also taught in the Sidogiri pondok pesantren (Pasuruan), asy-Salafiyah Syafi'iyah (Asembagus, Situbondo), Langitan (Tuban) and others.
From a harmonious relationship with the various boarding cottages in the East Java at the top, this is easier Habib Hasan bin Ahmad Baharun establish precisely pesantrens 1982. Initially there are 6 people santri a study in the house to rent in the City of Bangil, Pasuruan regency.
With facilities and infrastructure that is simple these santri and built directly by Habib Ahmad As-Saqqaf. Development of the next, in 1983 to open or receive santri a daughter of 16 who are in the same area. Circumstances (pondok pesantren place) continues to move, and moved up to 11 times the contract home to 1984.
With the number of santri growing and the place (house rent) can not accommodate the number of santri, then in 1985 Pondok Pesantren Darullughah Wadda'wah moved to a village that is still rare and the population means there is no electricity, precisely in the Village of Raci, Bangil District. Number of santri at that time as much as 186 people santri consisting of 142 people santri son and daughter santri 48 people.
After Ustad Ahmad Hasan bin Baharun died on 8 Rajab 1420 H or 23 May 1999, this hut and then disasuh by one son, namely Habib Zain bin Hasan bin Ahmad Baharun nurture students who are deceased Buya Habib Muhammad bin 'Alawi bin' Abbas al - Maliki.
To this land that have already reached more than 4 ha and has been almost fully by building educational facilities and dormitories santri with the number of santri around 1500 who came from 30 provinces in Indonesia, the countries and Southeast Asia Saudi Arabia. Santri-santri built by not less than 100 teachers with a graduate / alumni in and outside the country. Plus the adjuvant study that included as many as about 95 people.

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Al-Habib Hadi bin Abdullah Al-Hadar

Banyuwangim district, a district that is located far from the eastern province of East Java in addition to the city famous as santri also in this district there is a auliya 'that every year haulnya diperingati with large-scale every Sunday morning the first week of Muharram month. Waliyullah is Habib Hadi bin Abdullah bin Umar Soleh bin Abdullah bin al-Hadar. He was born in the year 1908 (1325H) in Banyuwangi. Habib Hadi from small akhak has indicated that commendable. From childhood he has showed the attitudes of both. With friends sepermainan never would disrupt and be disturbed if any, he did not fight.
At the age of nine years old, his mother called Syifa Syarifah bint Mustafa Assegaff died. He then by his father, Habib Umar bin Abdullah al-Haddar brought to Gathan, Hadramaut. In the country during the auliya that, Habib Hadi study with local ulama-ulama. Day-to-day diisinya with taklim and mengaji.
When Ramadan comes, the Muslims Hadramaut hold tarawih prayer in congregation with a diverse, ranging from casual to ISYA prayer Jelang sahur time. Habib Hadi no lag join tarawih prayer in congregation is one of the mosque to mosque, the other from the start until the time a freelance Isya Jelang sahur. This habit makes ayahanda Habib Hadi, Habib Abdullah bin Umar angry to him. "You are not here to worship. You come here to demand knowledge. Do not you spend a night for prayer tarawih. "
While age at the time, a new 11 years old, his father died. Habib Hadi and living with a adiknya, ie, Muhammad Habib. When it is it is very simple life in the Hadramaut, but in the middle of simplicity, he was always precede adiknya. If he get two pieces of bread and a cup of coffee after every prayer in congregation, two pieces of bread and a cup of coffee is given to it adiknya and more fast. So that the love for the brother Luarbiasa.
Habib Hadi from small to keep the food has been eaten from the forbidden things, even the doubt (subhat). Once upon a time the younger brother to bring fruit, and then he asked, "Where you can this fruit?"
The younger brother replied, "I gather from the garden."
Hear answers from the younger brother, Habib Hadi angry and he holds a fruit that brought the younger brother and said, "Return to the place that you can."
The younger brother was finally obey the command of the brothers to restore the fruits fall to the owner.
Thus sedari small, Habib Hadi is keeping the food into the stomach. Worship so that something
After his father died, Habib Hadi Habib studied with Muhammad bin Hadi Assegaff in Seiwun. Habib Muhammad bin Hadi Seiwun is a student of Habib Ali bin Muhammad bin Husain al-Ethiopia, sahibul Maulid Simthud Durar. During the session this Muhammad Habib, Habib Hadi friend during the study there is Abdulkadir bin Habib Husein Assegaff (Habib ayahanda Taufik, Pasuruan).
At night, bermunajat Habib Hadi, berdzikir and practice-the practice of self-approach to Allah SWT (qiyamul lail), whereas if it was daytime fasting. Wajarlah see the worship activities of Habib hadi have since seen small, making the teachers, Muhammad Habib give a special position in the middle students.
In teaching, Muhammad Habib always provide a place to sit beside them in the blank, and never have one of the students who dare to occupy the seat that was empty. The seat is empty seat Habib Hadi bin Abdullah al-Hadar.
At the age of 20 years, Habib Hadi return to Indonesia through the port of Surabaya. At that time he was greeted by his brothers who was already successful in Surabaya, as Habib Ahmad (road contractor), Habib Muhamad (rice merchant), Habib Mustafa (copra trader). But, Habib Hadi reject all the rousing speech, he rejected the clothes that have been prepared by his brothers.
See the progress that has been his brother, Habib Hadi not attracted to join with his brothers. He would stop by to place the kenalannya H. Abdul Aziz, a cloth merchant. Habib Hadi selling glove every day, batik cloth in the market. Habib Hadi see merchandise in the market, his brothers angry. Habib Hadi then drawn on the work of weighing copra.
Finally, Habib Hadi, according to the brothers and sisters working in the harbor. However, before working in the harbor, he had to stop by the market to buy paesan (gravestone for the dead) and always brought to the workplace. Gravestone made of wood that ditaruhnya under consideration and always ditaburi interest that is still fresh. "I consider that copra always remember gravestone is in the bottom of the scale. By considering this headstone, I will always remember the dead, then the scales must be fit. Because of this I will be balanced, later in the day of Resurrection, "said Habib Hadi tingkahnya on a gravestone, which is always at work.
Once he moved to the financial section (cashier), a time he was collecting money that is damaged, and collected all false. And finally all the money that is damaged is removed to the sea. See Habib Hadi, his brothers have been feeling exhausted kesalnya. They were angry with the behavior of Habib Hadi.
See the discrepancy in the work with his brothers, Habib Hadi then stop working and more worship and attendance at events and haul the scholars habib is in Java, starting Habib Ali bin Abdurahman al-Ethiopia. Habib Hadi return merchandise to support the family fabric. Unique in the trade, he was always honest to the actual price of the goods to the buyers dijualnya. "Can you love ongkosnya, or order goods from this little," said Habib Hadi to the buyers.
KH Chasan Abdillah a renowned scholars in Glenmoore, Banyuwangi been said to Habib Hadi, "Habib, you are not the same gullible people with selling such?"
"Let the people deceive me. It is important, I do not deceive the people, "said Habib Hadi Abdillah Chasan to KH.
Habib Hadi Banyuwangi time very close to the known Habib Ja'far bin Syaikhon Assegaff (Pasuruan). At the same time, Habib Ja'far rosary devotion have earned from Habib Husein bin Muhammad Al-Haddad. Prayer beads that appeared to belong to Habib Ali bin Muhammad bin Husain al-Ethiopia. "Who is holding the rosary akan akan dzikrullah create satisfied," said Habib Ja'far to people in the senate. People want to fight him. But Habib Ja'far bin Syaikhon prevent it. "Seated more people will come." Not long later Habib Hadi present in the chamber, Habib Ja'far directly mengalungkan rosary and rose to the neck kesayangannya Habib Hadi.
Saking proximity between Ja'far Habib, Habib Hadi that came to the room always diajaknya and locked. Although Habib Ja'far are teaching or have guests, Habib Hadi diajaknya always special to a room. What they perbincangkan, no one knows.
Habib Hadi died at age 65 leaving 8 children (1 son, 7 women), on Thursday, 4 Muharram 1393 H (8 February 1973). Jenazahnya then dishalati priest with Abdulkadir Habib Husein bin Assegaff (Pasuruan) and dimakamkan in the tomb complex Blambangan, Lateng, Banyuwangi.

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Al-Habib Anis bin Alwi bin Ali Alhabsyi

Figure scholars who khumul again Wara `, leaders and respected elders who habaib, Habib Anis bin Alwi bin Ali bin Muhammad bin Husain al-Ethiopia have returned rahimahumullah meet Allah swt kelmarin 14 Syawwal 1427 H 6 November 2006 at the same age in approximately 78 years. Habib Anis hayatnya while always subjugate himself to spread knowledge berdakwah and call people to love the adoration of the Prophet saw He runs dakwahnya based on science and charity to the godly, and to recommend that the Majlis-Majlis ta'lim and also Majlis-Majlis mawlid, in order to cause people to mahabbah adoration of the Prophet saw In addition berdakwah around the city, so that students reach the tens of thousands of people in the uniform of the place. he focuses ta'limnya and propaganda activities in the mosque, which was established by ayahanda he, al-Habib Alwi bin 'Ali al-Ethiopia, which is known as the Masjid Ar-Riyadh, Gurawan, Market Kliwon, Solo (Surakarta), Central Java.

Majlis-Majlis in which knowledge is recognized as rohah, read Scripture scholars salafus sholeh tools including books such as the hadith "Jami` ush Shohih "works of Imam al-Bukhari, even teaching the book of Imam al-Bukhari made as wiridan where each year in the month Rajab Khatmil held Bukhari, the final book of instruction "Jami` ash-Shohih "is. Every Friday night is also held Majlis mawlid with reading the book mawlid "Simthuth Durar" the paper that he nenda mulia al-Habib 'Ali bin Muhammad al-Ethiopia. Every Friday night when Legi held a Majlis taklim and mawlid in large scale with many people attended from various common areas where the famous Legian with the theory, in which mawlid diperdengarkan and tausyiah-tausyiah submitted to the people. Warning annual mawlid in Rabi `ul Awwal and haul Imam Ali al-Ethiopia welcomed the large-scale of tens of thousands of people attended and filled various charity events and godly knowledge. Indeed, the Majlis habaib never deserted from the science and tadzkirah that bring people to remind God, remind and remind the Last Prophet, which was delivered with the full-friendly - hearted and rather morose. Habib Anis famous not only for science and amalnya, but also because akhlaknya a high, gentle and noble. Face water is clean, shining face and always look cheerful. Most of the Majlis-Majlis, he is among the mass dhoif, and to them-they Habib Anis give special attention and privileges. Kindness to the heart is difficult to make ditandingi he respected and be busy. Indeed he always hands on with the giving, not once was he made the hand under the mooch. This is the height of moral Habib Anis al-rhm Ethiopia. Truly, His glory is not the sole factor descendants like stars that shine, but also because knowledge, taqwanya, waraknya and akhlaknya the moral example of the leluhurnya. The leluhurnya a popular character with the height so that they have all the family enamor Malay shoreline here to embrace the noble religion of Islam.

Sad and sympathetic heart, one by one we go back to the scholars hadhrat divine. Khuatir us if there is no substitute for them, that their efforts to forward the call to God and rasulNya. We plead with God to the true real-setulus-and single-application, so that the fracture to grow, the missing switch. We always need continuous guidance of the ulama and the daie have a certain noble mukhlisin again, that ignorance and moral collapse not berleluasa. Today he selesailah permakaman in the city of Solo in the tomb complex of Masjid Ar-Riyadh in the ayahandanya al-Habib Alwi bin Ali al-Ethiopia. We say farewell to whom Habib. Hopefully we menziarahinya natural ketidaksampaian before kewafatannya reward given by God with our kesudianNya concentrate fully with him in heaven keni'matan beside nendanya glorious adoration of the Prophet saw

Farewell, my Habibna
Kuharap later there we can just be gathered
In the more relaxed, more comfortable, more noble
Proportionate to the full period

Yes Habibna,
Pemergianmu heartbreaking every muhibbin feel
Pemergianmu in the atmosphere we still need a father
Nasihatnya puncture the heart and enter the
But who can deny there is no provision of the One God

Yes Habibna
Musing we accept this with redha
Hopefully our natural reward given up kehilanganmu
Consideration be given what we yearn
Gathered with the Jannatul Firdaus al-A'la
Bi-jiwari an Nabiyyil Mukhtar al-Musthofa

Yes Habibna,
Pemergianmu our prayer iringi
So that God's love throughout the buatmu
Torrential rain persemayamanmu mercy when each
Darjat elevated and given the light rays
Kesunyianmu removed and kebajikanmu diganda
For us and for the protection of God always
Veiled a perfect peace penjagaanNya

Farewell, my Habibna
Damailah give there
Do not forget we are still the muhibbin in the world
Pray that we obey the teachings of the noble nendamu
Let us die to bring faith, devotion and love for love
On God, the Apostle, on sholihin, the religious

Farewell, my Habibna

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