Al-Habib Abdullah bin Ali Al-Haddad
He was born in the city of Hawi, Tarim, on 2 Rajab 1261 AH Since the little education he get directly from both his parents. This is indeed is a characteristic of the ulama salaf Bani Alawi, who most of them since the small pupil-parents directly by their parents.
Tread adult age, he act like the great scholars who have in the city of Tarim. Among his teachers are:
Hamid al-Habib Umar bin Bafaraj
Al-Habib Umar bin Al-Hasan Alhaddad
Al-Habib Muhammad bin Ibrahim Bilfagih
Al-Habib Muhammad bin Abdurrahman Almasyhur (Tarim mufti at that time)
Al-Habib Umar bin Idrus Alhabsyi (author of the book Iqdul Yawaaqit)
Muhsin Al-Habib Alwi bin Assegaf
Al-Habib Muhammad bin Sheikh Jamalul Lail
Not only that, he also traveled far to claim that knowledge useful to the scholars in other areas. He took knowledge from the teachers of his, including:
Asy-Sheikh Sa'id bin Isa Al-Amudi (Damun)
Thahir al-Habib Umar bin Alhaddad (Damun)
Asy-Sheikh Muhammad bin Abdullah Basaudan (Geidun)
Al-Habib Ahmad bin Muhammad Almuhdhor (Huwaireh)
In the year 1295 H, Go to him to the ground to the Haram the Hajj. In the city of Makkah, he stayed at the residence of Al-Habib Muhammad bin Husin Alhabsyi in the area Jarwal. There they co-exist with shared reading books religions. At the time in the city of Medina, he met with the asy-Sheikh Muhammad bin Abdul Mukti bin Muhammad Al-doom, a fagih and language specialists and kesustraan arab, and the author of the book Al-maulud punishment. There are also both co-exist with each other to provide competent.
In the year 1297 H, he is doing Hijrah in order to land berdakwah Malay. Place the beginning of the course he is Singapore, then he go to Johor. Johor in this he lived for 4 years. After that he pursue dakwahnya to Java. So he was in the area of Betawi. Ago to continue his journey to the city of Bogor, Solo and Surabaya. He was not interested in living in cities, although it invited local residents to settle in the city.
Until finally in the year 1301 H, precisely the end of Syawal, he arrived in the city Bangil. Therein he found a suitable place to settle and berdakwah. Start the Majlis, he opened taklim and rauhah in his residence in the city Bangil. He also developed dakwah Islamiyyah in other areas around the city Bangil. There he also practice with the knowledge to teach his disciples. Presence in the city he Bangil bring death for many people in the city. Not too infrequently, people from out of town to come to the city with the aim to take advantage of him.
He was a very generous and very attention to the poor. He is a man who does not like attributes with the luster. He does not like difoto or painted. Tried several times to difoto without him, but the image is not damaged or so. He is a man who has tawadhu nature. He always emphasized to the students for not arrogant, boastful and riya. Dakwah that he is running solely keridhaan God only expects Azza wa Jalla. And this is a flag that is not propaganda, he is all the other roads that have been adopted by the preceding.
Day by day he mengemban Go with the task of propaganda, an activity that can gladden the heart of Rasulullah SAW and progenitor datuknya-RA, an activity that brings people from darkness to the light of faith. That activity, he day-to-day. Until the time, he was called by the Creator. He died on Friday, 15 H Shofar 1331, after conducting prayers Ashar. Berpulanglah he Rabbul alamin to the charity with which he both plant during his lifetime ... keridhaan die in his shadow ... die in him.
Tread adult age, he act like the great scholars who have in the city of Tarim. Among his teachers are:
Hamid al-Habib Umar bin Bafaraj
Al-Habib Umar bin Al-Hasan Alhaddad
Al-Habib Muhammad bin Ibrahim Bilfagih
Al-Habib Muhammad bin Abdurrahman Almasyhur (Tarim mufti at that time)
Al-Habib Umar bin Idrus Alhabsyi (author of the book Iqdul Yawaaqit)
Muhsin Al-Habib Alwi bin Assegaf
Al-Habib Muhammad bin Sheikh Jamalul Lail
Not only that, he also traveled far to claim that knowledge useful to the scholars in other areas. He took knowledge from the teachers of his, including:
Asy-Sheikh Sa'id bin Isa Al-Amudi (Damun)
Thahir al-Habib Umar bin Alhaddad (Damun)
Asy-Sheikh Muhammad bin Abdullah Basaudan (Geidun)
Al-Habib Ahmad bin Muhammad Almuhdhor (Huwaireh)
In the year 1295 H, Go to him to the ground to the Haram the Hajj. In the city of Makkah, he stayed at the residence of Al-Habib Muhammad bin Husin Alhabsyi in the area Jarwal. There they co-exist with shared reading books religions. At the time in the city of Medina, he met with the asy-Sheikh Muhammad bin Abdul Mukti bin Muhammad Al-doom, a fagih and language specialists and kesustraan arab, and the author of the book Al-maulud punishment. There are also both co-exist with each other to provide competent.
In the year 1297 H, he is doing Hijrah in order to land berdakwah Malay. Place the beginning of the course he is Singapore, then he go to Johor. Johor in this he lived for 4 years. After that he pursue dakwahnya to Java. So he was in the area of Betawi. Ago to continue his journey to the city of Bogor, Solo and Surabaya. He was not interested in living in cities, although it invited local residents to settle in the city.
Until finally in the year 1301 H, precisely the end of Syawal, he arrived in the city Bangil. Therein he found a suitable place to settle and berdakwah. Start the Majlis, he opened taklim and rauhah in his residence in the city Bangil. He also developed dakwah Islamiyyah in other areas around the city Bangil. There he also practice with the knowledge to teach his disciples. Presence in the city he Bangil bring death for many people in the city. Not too infrequently, people from out of town to come to the city with the aim to take advantage of him.
He was a very generous and very attention to the poor. He is a man who does not like attributes with the luster. He does not like difoto or painted. Tried several times to difoto without him, but the image is not damaged or so. He is a man who has tawadhu nature. He always emphasized to the students for not arrogant, boastful and riya. Dakwah that he is running solely keridhaan God only expects Azza wa Jalla. And this is a flag that is not propaganda, he is all the other roads that have been adopted by the preceding.
Day by day he mengemban Go with the task of propaganda, an activity that can gladden the heart of Rasulullah SAW and progenitor datuknya-RA, an activity that brings people from darkness to the light of faith. That activity, he day-to-day. Until the time, he was called by the Creator. He died on Friday, 15 H Shofar 1331, after conducting prayers Ashar. Berpulanglah he Rabbul alamin to the charity with which he both plant during his lifetime ... keridhaan die in his shadow ... die in him.
0 comments:
Post a Comment