Al-Habib Ahmad bin Abdullah bin Thalib Alatas
Al-Habib Ahmad bin Abdullah bin Thalib Alatas was born in the city Hajeriem, Hadramaut, in the year 1255 H. In the small, he obtained directly from the pupil's father, he al-Habib Abdullah bin Thalib Alatas. After the draw feel enough knowledge of his father, he then forward the claim to the knowledge of scholars in the Hadramaut. Among his teachers are:
Al-Habib Hasan bin Ali Alkaff
Al-Habib Al-Qutub Sholeh bin Abdullah Alatas
Al-Habib Al-Qutub Abubakar bin Abdullah Alatas
Al-Habib Al-Qutub Thahir bin Umar Alhaddad
Al-Habib Al-Qutub Idrus bin Umar Alhabsyi
Al-Habib Ahmad bin Hasan bin Sholeh al-Bahar
Al-Habib Muhammad bin Ibrahim Balfagih
After be incused by even the great scholars of the Qutub in the Hadramaut at that time, he wishes to claim as if science never faded and pupus. The desire to increase his knowledge in such a great, so for that, he then traveled to the city of Makkah. He saw a lot of great scholars-scholars who live in the city of Makkah at that time. Good chance he is not wasted anymore. He act like them. Among scholars, the great theologian, he became a teacher there is:
As-Sayyid Al-Allamah Ahmad bin Zaini Dahlan (General Mufti of Makkah at that time)
Al-Habib Muhammad bin Abdullah Alhabsyi
Asy-Sheikh Muhammad bin Said Babsail
Al-Habib Ahmad bin Salim Alatas
He al-Habib Ahmad industrious and diligent with taking knowledge of them. So do not feel he was already 12 years old Get knowledge to draw there. He continues to develop keilmuannya, so that capacity as a theologian, he is recognized by scholars of the city of Makkah at that time.
He then encouraged by his teacher, As-Sayyid Al-Allamah Ahmad bin Zaini Dahlan, to start the dive to the community, teaches science and berdakwah. At first he berdakwah on the outskirts of the city Makkah. He lived there for 7 years. In that period of time, propaganda activities, he is always active to do there.
Then he wishes to continue his propaganda trips to Indonesia. He estimated that around here until the year 1295-1300 AH Arriving in Indonesia, he, he go to the city of Pekalongan and settled there.
In the town of Pekalongan, he is always active forward dakwahnya activities. He does not take a headache with worldly affairs. All fikrah he intended only for the purposes of propaganda. Time he was always filled with propaganda, of worship, dzikir to God and diligently reading holy verses of Al-Qur'an. In addition, the knowledge he always looks luminous, he radiated through a noble character. He always behave well, loving and gentle towards each other.
Akan itupun but does not negate the attitude that he always ber-may nahi. If he saw someone that made a kemungkaran, he does not linger for menegurnya. Words that came out of his mouth, he always speak with shidq. He does not care if anyone is against the rights of God who are in front of him. So thanks to him, Islam wal izzul Muslims appear very bright, brighten the city of Pekalongan.
In addition, some of the services, he well, he built several mosques and madrasahs Salafiyah, which run on thariqah the salaf that he Shaleh. Home he is always full of guests and welcome him with friendly-hearted. This is the character that he mensuri-tauladani morals and behavior progenitor progenitor-he.
Until finally he dipangil to hadratillah, going to the keridhaan God. He died on 24 Rajab 1347 H in the town of Pekalongan and dimakamkan there. Society berbondong-group pullout accompany him to the God. Pitapat feel very emotional, bringing the atmosphere of calm ...
Lapse of his departure a year, to revive kesuri-tauladan and remembering the good services he was, every year in the city, he held Haul. Haul lot is attended by many Muslims. They throng from the various cities present there, for the life he
Struggle Habib Ahmad bin Abdullah
Suddenly it became more Pekalongan Municipality shining on 21-23 November ago. Hundreds of buses and cars from various areas of the city to enter the 'batik', this carry with Jamaah thousands who came from various places in Java. Not to mention those who come by train. Jamaah even from outside Java that came with the aircraft or sea through Semarang. As a result, a number of inn in the town to become overwhelmed and can not receive visitors, including the Hotel Nirwana, the most prestigious hotel in the city. In fact, the largest of the guests that stay in the homes of residents near the place where scholars khaul a large Pekalongan.
Flooding Muslims to Pekalongan, which at the same time with the NU congress in Lirboyo, Kediri, is to attend or khaul warning to his death-73 Habib Ahmad bin Abdullah bin Tholib Alatas. Of the number of Muslims who come from different places to attend the khaul that shows that even though he died nearly three-quarters of a century ago, but up to now progress perjuangannya still dikenang. Khaul to remember the religious leaders with a variety of events, is a tradition in Indonesia that made by many citizens Nahdliyin with a variety of events, the peak menziarahi grave deceased.
Khaul to 73-Habib Ahmad own progress on Monday (22/11), or coincident with 14 Sya'ban Hijriah in 1420 with a pilgrimage to the graves of the deceased. Various events are held in a series of khaul this is, on Sunday (21/12), held readings Dala'il al-Khaerat, Peace contain praises to the Prophet Muhammad SAW, which is always brought by the deceased in the senate-majelisnya as he lives .
Thousands santri and Jamaah Kodya came from the district and Pekalongan and various other places, sitting around in the cemetery Habib Ahmad special room measuring about 10 × 20 meters, in the general cemetery Sapuro, Pekalongan. They apparently dissolved in kesahduan loud sound when the shake-shake head bershalawat and berzikir to Allah SWT.
According to a guard at the tomb Sapuro, three days before the event was khaul came Muslimat Muslims and using the nine bus from Purwokerto, Bogor, Sukaraja, Semarang and Demak. They berziarah until late at night. As happens every year, this tomb guard believes that until two days after the event khaul still hold this place were the penziarah.
As dituturkan by Wagio Hajj, 40, a day before the event khaul, he and rombongannya to come from the Pekalongan Surabaya with 23 fruit bus patas. Each bus holds 70 people. According Wagio, Pekalongan visit to this in order to 'Pilgrimage Tour Walisongo and Khaul Akbar'. Given the Jamaah not only from Surabaya, but also from various places in East Java, according to Wagio, this indicates that Habib Ahmad wide known in East Java.
The entourage of almost 1500 people, overnight in the vicinity of houses with residents who volunteer to provide a place for them. While for the tomb and drink, provided by the host, led by Habib Abdullah Alatas Bagir, the deceased great-grandchild. The deceased's house itself, which is located in Jalan Haji Agus Salim 29, Pekalongan that the front of a mosque Raudah and religious activities, as well as to accommodate the hundreds of Jamaah from outside the city. Habib Bagir itself is a fourth generation successor Habib Ahmad, after his father, Habib Ahmad bin Ali Alatas, died hours of Sunday (19/12), a week before the event khaul.
Khaul the day, on the night in the Masjid Raudah event held last shahih Bukhari, one of the religious subjects given to students during the late life. Imam Bukhari, who was born in Bukhara, Central Asia (formerly part of the Soviet Union), at 194 H, for 16 years has been collecting hundreds of thousands of hadith. Then filter the hadith that he and only a few thousand are dinilainya can be trusted. Ketelitiannya in periwayatan hadith, the scholars of the hadith of the place the book Sahih al-Bukhari as ranking first in the order books of hadith venerated.
Amar ma'ruf nahi munkar
At the peak khaul event, which took place on Monday (22/11), read biography or manakib Habib Ahmad bin Abdullah bin Thalib Alatas. He was born in the city Hajren, Hadramaut, Yemen, in 1255 or 1836 BC Hijriah. After the Qur'an and the deep foundations of religious knowledge, he demand to continue to science experts and other famous scholars.
Then, it was science that draw more in Mecca and Medina. Although forging gain knowledge from various famous scholars in both the holy city, the teachers but the most major and most of the influence of education on personal and asuhannya Habib Ahmad, is Assayid Ahmad Zaini Dahlan. That this latter, is a specialist scholars in Mecca that have many students and santrinya. Both the Mecca of the state-own and other Islamic countries. Including the Kiai leaders and scholars from Indonesia, such as Hadrotul Fadhil champion Kholil Bangkalan KH, Madura, and Hadrotusy Sheikh KH Hasyim Asy'ari, Jombang, East Java, the founder of the NU and the grandfather of President Abdurrahman Wahid. In addition to the KH Murtadha, prominent scholars Betawi late 19th century.
Among students or contemporary Ahmad Zaini Dahlan is in Mecca Imam Al-Nawawi Bantani, a settlement in the Saudi Arabia, the author of books yellow. Among Tafsir Munir, who not only used as reference by expert commentary in Indonesia, but also in almost all the Islamic world.
Once completed and passed the education and training, particularly training in spiritual depth, Habib Ahmad by the size of the teachers assigned to teach in berdakwah and Mecca. In this town of the Prophet, he was loved and respected all sections of the community, as he seeks meneladani life.
After seven years teaching in Mecca, he returned to Hadramaut. After living some time in the city of birth, Habib Ahmad berdakwah to feel in life to Indonesia. At that time, many-many are immigrants from Indonesia to the Hadramaut, in addition to trade also spread the religion.
Arriving in Indonesia, he was then to Pekalongan. See the situation the city is still dinilainya support pensyiaran Islam, the heart tergeraklah to settle in the city. When first set foot in this town, the task of implementing it as the imam of Masjid Endowments, located in the village of Arab (now Jl Surabaya). Then he built a mosque and extending it.
In addition to become a priest, in this mosque Habib Ahmad taught to read the Qur'an and Islamic books, and reading memakmurkan mosque with Daiba'i, Barjanzi, wirid and hizib at certain times. He is also known as hafidz (penghapal Qur'an).
Atmosphere of religious education to see that time is very simple, the Habib Ahmad moved to establish Salafiyah Madrasah, which is located opposite each other with the Mosque Endowments. Once the rapid progress Madrasah Salafiyah that time, to produce many ulama-ulama. This madrasah, which was established over about one century ago, according to Habib Abdullah Bagir, is the pioneer schools, modern Islam, which is then developed in other cities.
According to a number of parents in the town of Pekalongan, based on the word father or those who live in the Habib Ahmad, habib this always appear with the humble (tawadhu), gregarious, and angry when dikultuskan.
Nevertheless, the word cicitnya Habib Abdullah Bagir, "He can not tolerate to the laws of God or see people underestimate the problem of religion." As uphold ma'ruf amar nahi munkar. According to Bagir, Her grandfather like Caliph Umar bin Khattab, who firmly oppose each firm-kemungkaran view. No matter that the commonalty or high officials.
Mentioned as an example, the women, would not be brave in front of the thatch ago kediamannya without veil or wear headgear. Muslim women do not care, as well as Chinese women and the Netherlands, using the headgear in place when the kediamannya. Had a wife resident Pekalongan, dimarahi meet with them because without the headgear. The stories related to this action Habib Ahmad is so widespread in the middle of the Pekalongan. In fact, every use of the instrument as drumband, start perempatan south to north perempatan Jl KH Agus Salim, because it will not be pronounced through the house. He is also very hard against gambling and perzinahan, so that almost no one dares to do in this town, when he was still alive.
Keberaniannya in the prosecution of munkar that, apparently known by some friend in the Hadramaut. "I wonder with Ahmad bin Talib Alatas who can run Syariat Islamic country in the foreign country colony again," said Habib Ahmad bin Hasan Alatas, a theologian from Hadramaut.
Habib Ahmad that day-to-day activities more in the Masjid Endowments, Jl Surabaya, at the end of the hayatnya have broken bones on the base pahanya, due to fall, to not be running. Since then he shifts in kediamannya activities, including prayer in congregation and teaching.
This continues until suffering death on the evening of Sunday, 24 Rajab 1347 H 1928 M or, in the age of 92 years, and in dimakamkan cemetery Sapuro, Kodya Pekalongan. However, warning khaulnya held every 14 Sya'ban, together with the night Nifsu Syaban, that each year thousands of people attended, not less from abroad, such as Singapore, Malaysia, and Brunei Darussalam.
When he died, almost all of the town of Pekalongan and surrounding areas to deliver health jenazahnya last. "Not once in the town of Pekalongan there remains such as the introduction to his death when Habib Ahmad," said Habib Alwi Alatas, 70, one of his relatives.
Therefore, each khaulnya always attended by leading scholars, including the deceased KH Abdullah Syafe'i, and now her son KH Abdul Rasyid U.S., and KH Abdurrahman Nawi, from Jakarta.
Al-Habib Hasan bin Ali Alkaff
Al-Habib Al-Qutub Sholeh bin Abdullah Alatas
Al-Habib Al-Qutub Abubakar bin Abdullah Alatas
Al-Habib Al-Qutub Thahir bin Umar Alhaddad
Al-Habib Al-Qutub Idrus bin Umar Alhabsyi
Al-Habib Ahmad bin Hasan bin Sholeh al-Bahar
Al-Habib Muhammad bin Ibrahim Balfagih
After be incused by even the great scholars of the Qutub in the Hadramaut at that time, he wishes to claim as if science never faded and pupus. The desire to increase his knowledge in such a great, so for that, he then traveled to the city of Makkah. He saw a lot of great scholars-scholars who live in the city of Makkah at that time. Good chance he is not wasted anymore. He act like them. Among scholars, the great theologian, he became a teacher there is:
As-Sayyid Al-Allamah Ahmad bin Zaini Dahlan (General Mufti of Makkah at that time)
Al-Habib Muhammad bin Abdullah Alhabsyi
Asy-Sheikh Muhammad bin Said Babsail
Al-Habib Ahmad bin Salim Alatas
He al-Habib Ahmad industrious and diligent with taking knowledge of them. So do not feel he was already 12 years old Get knowledge to draw there. He continues to develop keilmuannya, so that capacity as a theologian, he is recognized by scholars of the city of Makkah at that time.
He then encouraged by his teacher, As-Sayyid Al-Allamah Ahmad bin Zaini Dahlan, to start the dive to the community, teaches science and berdakwah. At first he berdakwah on the outskirts of the city Makkah. He lived there for 7 years. In that period of time, propaganda activities, he is always active to do there.
Then he wishes to continue his propaganda trips to Indonesia. He estimated that around here until the year 1295-1300 AH Arriving in Indonesia, he, he go to the city of Pekalongan and settled there.
In the town of Pekalongan, he is always active forward dakwahnya activities. He does not take a headache with worldly affairs. All fikrah he intended only for the purposes of propaganda. Time he was always filled with propaganda, of worship, dzikir to God and diligently reading holy verses of Al-Qur'an. In addition, the knowledge he always looks luminous, he radiated through a noble character. He always behave well, loving and gentle towards each other.
Akan itupun but does not negate the attitude that he always ber-may nahi. If he saw someone that made a kemungkaran, he does not linger for menegurnya. Words that came out of his mouth, he always speak with shidq. He does not care if anyone is against the rights of God who are in front of him. So thanks to him, Islam wal izzul Muslims appear very bright, brighten the city of Pekalongan.
In addition, some of the services, he well, he built several mosques and madrasahs Salafiyah, which run on thariqah the salaf that he Shaleh. Home he is always full of guests and welcome him with friendly-hearted. This is the character that he mensuri-tauladani morals and behavior progenitor progenitor-he.
Until finally he dipangil to hadratillah, going to the keridhaan God. He died on 24 Rajab 1347 H in the town of Pekalongan and dimakamkan there. Society berbondong-group pullout accompany him to the God. Pitapat feel very emotional, bringing the atmosphere of calm ...
Lapse of his departure a year, to revive kesuri-tauladan and remembering the good services he was, every year in the city, he held Haul. Haul lot is attended by many Muslims. They throng from the various cities present there, for the life he
Struggle Habib Ahmad bin Abdullah
Suddenly it became more Pekalongan Municipality shining on 21-23 November ago. Hundreds of buses and cars from various areas of the city to enter the 'batik', this carry with Jamaah thousands who came from various places in Java. Not to mention those who come by train. Jamaah even from outside Java that came with the aircraft or sea through Semarang. As a result, a number of inn in the town to become overwhelmed and can not receive visitors, including the Hotel Nirwana, the most prestigious hotel in the city. In fact, the largest of the guests that stay in the homes of residents near the place where scholars khaul a large Pekalongan.
Flooding Muslims to Pekalongan, which at the same time with the NU congress in Lirboyo, Kediri, is to attend or khaul warning to his death-73 Habib Ahmad bin Abdullah bin Tholib Alatas. Of the number of Muslims who come from different places to attend the khaul that shows that even though he died nearly three-quarters of a century ago, but up to now progress perjuangannya still dikenang. Khaul to remember the religious leaders with a variety of events, is a tradition in Indonesia that made by many citizens Nahdliyin with a variety of events, the peak menziarahi grave deceased.
Khaul to 73-Habib Ahmad own progress on Monday (22/11), or coincident with 14 Sya'ban Hijriah in 1420 with a pilgrimage to the graves of the deceased. Various events are held in a series of khaul this is, on Sunday (21/12), held readings Dala'il al-Khaerat, Peace contain praises to the Prophet Muhammad SAW, which is always brought by the deceased in the senate-majelisnya as he lives .
Thousands santri and Jamaah Kodya came from the district and Pekalongan and various other places, sitting around in the cemetery Habib Ahmad special room measuring about 10 × 20 meters, in the general cemetery Sapuro, Pekalongan. They apparently dissolved in kesahduan loud sound when the shake-shake head bershalawat and berzikir to Allah SWT.
According to a guard at the tomb Sapuro, three days before the event was khaul came Muslimat Muslims and using the nine bus from Purwokerto, Bogor, Sukaraja, Semarang and Demak. They berziarah until late at night. As happens every year, this tomb guard believes that until two days after the event khaul still hold this place were the penziarah.
As dituturkan by Wagio Hajj, 40, a day before the event khaul, he and rombongannya to come from the Pekalongan Surabaya with 23 fruit bus patas. Each bus holds 70 people. According Wagio, Pekalongan visit to this in order to 'Pilgrimage Tour Walisongo and Khaul Akbar'. Given the Jamaah not only from Surabaya, but also from various places in East Java, according to Wagio, this indicates that Habib Ahmad wide known in East Java.
The entourage of almost 1500 people, overnight in the vicinity of houses with residents who volunteer to provide a place for them. While for the tomb and drink, provided by the host, led by Habib Abdullah Alatas Bagir, the deceased great-grandchild. The deceased's house itself, which is located in Jalan Haji Agus Salim 29, Pekalongan that the front of a mosque Raudah and religious activities, as well as to accommodate the hundreds of Jamaah from outside the city. Habib Bagir itself is a fourth generation successor Habib Ahmad, after his father, Habib Ahmad bin Ali Alatas, died hours of Sunday (19/12), a week before the event khaul.
Khaul the day, on the night in the Masjid Raudah event held last shahih Bukhari, one of the religious subjects given to students during the late life. Imam Bukhari, who was born in Bukhara, Central Asia (formerly part of the Soviet Union), at 194 H, for 16 years has been collecting hundreds of thousands of hadith. Then filter the hadith that he and only a few thousand are dinilainya can be trusted. Ketelitiannya in periwayatan hadith, the scholars of the hadith of the place the book Sahih al-Bukhari as ranking first in the order books of hadith venerated.
Amar ma'ruf nahi munkar
At the peak khaul event, which took place on Monday (22/11), read biography or manakib Habib Ahmad bin Abdullah bin Thalib Alatas. He was born in the city Hajren, Hadramaut, Yemen, in 1255 or 1836 BC Hijriah. After the Qur'an and the deep foundations of religious knowledge, he demand to continue to science experts and other famous scholars.
Then, it was science that draw more in Mecca and Medina. Although forging gain knowledge from various famous scholars in both the holy city, the teachers but the most major and most of the influence of education on personal and asuhannya Habib Ahmad, is Assayid Ahmad Zaini Dahlan. That this latter, is a specialist scholars in Mecca that have many students and santrinya. Both the Mecca of the state-own and other Islamic countries. Including the Kiai leaders and scholars from Indonesia, such as Hadrotul Fadhil champion Kholil Bangkalan KH, Madura, and Hadrotusy Sheikh KH Hasyim Asy'ari, Jombang, East Java, the founder of the NU and the grandfather of President Abdurrahman Wahid. In addition to the KH Murtadha, prominent scholars Betawi late 19th century.
Among students or contemporary Ahmad Zaini Dahlan is in Mecca Imam Al-Nawawi Bantani, a settlement in the Saudi Arabia, the author of books yellow. Among Tafsir Munir, who not only used as reference by expert commentary in Indonesia, but also in almost all the Islamic world.
Once completed and passed the education and training, particularly training in spiritual depth, Habib Ahmad by the size of the teachers assigned to teach in berdakwah and Mecca. In this town of the Prophet, he was loved and respected all sections of the community, as he seeks meneladani life.
After seven years teaching in Mecca, he returned to Hadramaut. After living some time in the city of birth, Habib Ahmad berdakwah to feel in life to Indonesia. At that time, many-many are immigrants from Indonesia to the Hadramaut, in addition to trade also spread the religion.
Arriving in Indonesia, he was then to Pekalongan. See the situation the city is still dinilainya support pensyiaran Islam, the heart tergeraklah to settle in the city. When first set foot in this town, the task of implementing it as the imam of Masjid Endowments, located in the village of Arab (now Jl Surabaya). Then he built a mosque and extending it.
In addition to become a priest, in this mosque Habib Ahmad taught to read the Qur'an and Islamic books, and reading memakmurkan mosque with Daiba'i, Barjanzi, wirid and hizib at certain times. He is also known as hafidz (penghapal Qur'an).
Atmosphere of religious education to see that time is very simple, the Habib Ahmad moved to establish Salafiyah Madrasah, which is located opposite each other with the Mosque Endowments. Once the rapid progress Madrasah Salafiyah that time, to produce many ulama-ulama. This madrasah, which was established over about one century ago, according to Habib Abdullah Bagir, is the pioneer schools, modern Islam, which is then developed in other cities.
According to a number of parents in the town of Pekalongan, based on the word father or those who live in the Habib Ahmad, habib this always appear with the humble (tawadhu), gregarious, and angry when dikultuskan.
Nevertheless, the word cicitnya Habib Abdullah Bagir, "He can not tolerate to the laws of God or see people underestimate the problem of religion." As uphold ma'ruf amar nahi munkar. According to Bagir, Her grandfather like Caliph Umar bin Khattab, who firmly oppose each firm-kemungkaran view. No matter that the commonalty or high officials.
Mentioned as an example, the women, would not be brave in front of the thatch ago kediamannya without veil or wear headgear. Muslim women do not care, as well as Chinese women and the Netherlands, using the headgear in place when the kediamannya. Had a wife resident Pekalongan, dimarahi meet with them because without the headgear. The stories related to this action Habib Ahmad is so widespread in the middle of the Pekalongan. In fact, every use of the instrument as drumband, start perempatan south to north perempatan Jl KH Agus Salim, because it will not be pronounced through the house. He is also very hard against gambling and perzinahan, so that almost no one dares to do in this town, when he was still alive.
Keberaniannya in the prosecution of munkar that, apparently known by some friend in the Hadramaut. "I wonder with Ahmad bin Talib Alatas who can run Syariat Islamic country in the foreign country colony again," said Habib Ahmad bin Hasan Alatas, a theologian from Hadramaut.
Habib Ahmad that day-to-day activities more in the Masjid Endowments, Jl Surabaya, at the end of the hayatnya have broken bones on the base pahanya, due to fall, to not be running. Since then he shifts in kediamannya activities, including prayer in congregation and teaching.
This continues until suffering death on the evening of Sunday, 24 Rajab 1347 H 1928 M or, in the age of 92 years, and in dimakamkan cemetery Sapuro, Kodya Pekalongan. However, warning khaulnya held every 14 Sya'ban, together with the night Nifsu Syaban, that each year thousands of people attended, not less from abroad, such as Singapore, Malaysia, and Brunei Darussalam.
When he died, almost all of the town of Pekalongan and surrounding areas to deliver health jenazahnya last. "Not once in the town of Pekalongan there remains such as the introduction to his death when Habib Ahmad," said Habib Alwi Alatas, 70, one of his relatives.
Therefore, each khaulnya always attended by leading scholars, including the deceased KH Abdullah Syafe'i, and now her son KH Abdul Rasyid U.S., and KH Abdurrahman Nawi, from Jakarta.
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